Chapter 6: The King’s Treasures Buried by Thieves

After the resurrection, the Purple One lingered with His close ones for forty days upon the Earth. He appeared unto them and explained the prophecies concerning Himself, first to two of His own who were on the way to Emmaus. They were sorrowful when the Stranger joined them on the road and asked them what they were discussing. They answered Him: “Are You the only stranger here in Jerusalem, that You know not what has happened therein these days?... Concerning the Purple One, who was a prophet mighty in deed and word before the One-who-Is and before all the people. How our chief priests and rulers delivered Him to be condemned to death and crucified Him? But we trusted that it was He who should redeem Israel; and beside all this, today is the third day since these things were done.”

It is noteworthy what answer the Purple One gave unto these two of His little ones, who now deemed themselves without a Shepherd: “‘Ought not the Messiah to have suffered these things, and to enter into His glory?’ And beginning at Moses and all the prophets, He expounded unto them in all the Scriptures the things concerning Himself.”

What did He explain to them? Did He speak to them concerning the throne of David or concerning the sacrificed Lamb of Passover? After all, in all the writings of Moses we find almost nothing concerning David, concerning the deliverer who was to come. From the first words written by Moses, we find the lamb, the garment of the two who had been beguiled by the Serpent and found themselves to be naked and in need of a Savior. In the first words of Moses is found the promise that the Seed of the woman should bruise the Serpent’s head. Later, upon the occasion of the exodus from Egypt, it is left written by Moses how the blood of a lamb, struck as a sign upon the doorposts, was to ensure protection from destruction for all the firstborn of Israel. He, the Omul Purpuriu, was the Door stained with the blood of an innocent Man. “I am the Door. If anyone enters through Me, he will be saved; he will go in and go out and find pasture... I came that the sheep may have life, and have it abundantly... And I have other sheep that are not of this fold; I must bring them also. They will listen to My voice, and there will be one flock and one shepherd.”

During the forty days, He explained unto His close ones that so it behooved to happen; that He must die, that it was the only chance of salvation and life abundantly, eternal life for all. He explained unto them that the entire ceremonial system of the Temple, every sacrifice and every sacramental element pointed toward Him: the Bread of life, the Water of life, the Light of the world, the Lamb for sacrifice. He was the Savior, He was the Atonement, because the blood of an animal was insufficient; the animal was but a symbol pointing toward Him, the unique and true Sacrifice.

When the forty days were fulfilled, He ascended from the midst of them into Heaven and, while they looked toward heaven, a cloud received Him out of their sight, and He was translated by the spirit, through windows in space, into the Citadel, for His mission here was finished. “And while they looked steadfastly toward heaven as He went up, behold, two men stood by them in white apparel, and said: ‘Ye men of Galilee, why stand ye gazing up into heaven? This same Purple One who was taken up into Heaven [Citadel] from the midst of you shall so come in like manner as ye have seen Him go into Heaven.’”

The Purple One was welcomed at the gates of the Citadel as a conqueror, and His return was a moment of celebration among angels and cherubim. To the Psalmist it was given to see the scene, and we also have the report of this joy: “Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in! ‘Who is this King of glory?’ The One-who-Comes, strong and mighty, the One-who-Comes, mighty in battle. Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in! ‘Who is this King of glory?’ The One-who-Comes: He is the King of glory!”

Before His return into the Citadel, modifications had taken place there once again. The governance of the Scarlet One over the Universe had ended; the Blue One ascended once more upon the Throne within the Citadel, and the Purple King now became the Mediator. The governance upon Earth now belonged, for nearly two weeks according to the time of the Citadel, unto the Scarlet One. The very structure of the governance within the Citadel had changed: the Earth was no longer the altar of brass, the Citadel had become once more the court of the Temple, and within the Temple there was now a single chamber; it was both the Holy Place and the Holy of Holies. In the place where the Mediator (the Lamb) was stood the Holy Place, and in the place where the Blue Shekinah remained was the Holy of Holies.

Although ten days had passed on Earth since the ascension of the Purple King, in the Citadel less than two hours had passed – a time in which the change of governance took place. The assumption of governance upon Earth by the Scarlet Shekinah was marked in Jerusalem, on the day of Pentecost, by the pouring out of the spirit of the Scarlet One, when the close ones of the Purple One received spiritual gifts and the power to proclaim without any fear the Gospel – the good news that we have a Savior, namely that the Lamb was sacrificed, and according to justice, death could not retain Him. This was the message that the Purple One entrusted unto those blessed in Abraham; it was not a message of the rejection of Israel, although upon this people lay the guilt of not having recognized the One-who-Was – the Purple One.

This assumption of the governance by the Comforter was recorded by the witnesses of that event through the words: “And when the Day of Pentecost [Shavuot] was fully come, they were all with one accord in one place. And suddenly there came a sound from Heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy spirit, and began to speak with other tongues, as the Scarlet One gave them utterance. And there were dwelling at Jerusalem Jews – devout men, out of every nation under heaven.”

“Now when this sound was heard, the multitHude came together, and were confounded, because that every man heard them speak in his own language. And they were all amazed and marveled, saying one to another: ‘Behold, are not all these which speak Galileans? And how hear we every man in our own tongue, wherein we were born? Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judea, and Cappadocia, in Pontus, and Asia, Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes, Cretes and Arabians – we do hear them speak in our tongues the wonderful works of Love!’”

This was a unique event, akin to that of the Tower of Babel, when the Purple One drove men to scatter over all the Earth; yet now the purpose of this division of tongues was to gather men unto salvation, that all might see, that all might perceive that Love had brought hope upon Earth. Their message received from the Scarlet One was unique and simple: “Ye men of Israel, hear these words! The Purple One of Nazareth – a Man approved of the One-who-Is among you by miracles, wonders, and mighty works which the One-who-Is did by Him in the midst of you, as ye yourselves also know –, Him, being delivered by the determinate counsel and foreknowledge of the One-who-Is, ye have taken, and by wicked hands have crucified and slain. Whom the One-who-Is hath raised up, having loosed the pains of death, because it was not possible that He should be holden of it.”

Further, the Scarlet One argueth the act of resurrection, bringing to attention the prophecy given through David: “I have set Love always before my eyes. Because the One-who-Is is at my right hand, I shall not be moved. Therefore my heart is glad, and my glory rejoiceth; my flesh also shall rest in hope. For Thou wilt not leave my soul [body] in hell, neither wilt Thou suffer Thine Holy One to see corruption. Thou wilt show me the path of life; in Thy Face is fulness of joy, and at Thy right hand there are pleasures forevermore.”

From the beginning, it must be clarified that all those who were witnesses to this event were Israelites – both those through whom the Scarlet One manifested Himself, and the beneficiaries of their message, which was transmitted in the tongues of those present, gathered from all over the world. The feast had gathered them, and the purple contract had called them, even as in ancient times pairs of animals, birds, and creeping things had been brought to be saved by Noah in the ark.

Even as in ancient times there was but one ark, so for all times there existeth but one chance and possibility of salvation: the Purple One, the Savior, the Lamb slain from the foundation of the world. Whosoever cometh with another way of salvation is a liar, and the truth is not in him. The One-who-Is is the only Savior. “Assemble yourselves and come; draw near together, ye that are escaped of the nations! They have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save. Tell ye, and bring them near; yea, let them take counsel together! Who hath declared this from ancient time? Who hath told it from that time? Have not I, the One-who-Is? And there is no other Love beside Me; I am the only just and saving Love, there is no other Love beside Me. Look unto Me, and be ye saved, all the ends of the Earth! For I am Love, and there is none else. I have sworn by Myself, the word is gone out of My mouth in truth, and shall not return: that unto Me every knee shall bow, every tongue shall swear by Me.”

When Love gave up His breath – hanging upon the “altar of brass”, suspended upon the Cross between Heaven and Earth – it was like the explosion of a supernova, an explosion of α-substances that scattered over all the Earth and throughout the entire Universe; it was an α-substantial, α-material, and α-temporal mega-explosion in the specter imperceptible to physical (material) senses.

This explosion traversed time and space in all directions, pouring out the sap of life both toward the past, toward the eternities gone by, and toward the future, toward the eternities yet to come. It seemed that the α-substances upon the Cross met with those of the first day, when Love created the cherubim; they seemed to intertwine and interpenetrate as if all the power of life that gave life to the entire Universe resided in this pouring out of the breath. It seemed that through death – like unto a seed hidden in the earth – everything gained life and meaning; that the essence of the water of life was the blood that flowed from Love upon the Cross. For a few moments, it seemed that all the power of the Throne, of the ark and of its mercy seat from between the two cherubim had moved upon the Cross, upon the altar of brass. The power was not in the Throne or in the Cross – the power was in that explosion of Love... for “Greater love hath no man than this, that a man lay down his life for his friends.” This Love did, as if rejected by both Heaven and Earth, hanging suspended: demonstrating love – yet not just any, the greatest!

This explosion of α-substances of water and blood of life hath the power to bring healing, rebirth, and a new life unto all who desire to turn from their gray and wayward path toward the pink. Love only calleth, He compelleth no man; Her actions are in perfect harmony with the Law of Love and, implicitly, with free will. Everyone is invited, everyone hath the chance for a new beginning, everyone hath the chance for life without end in the new world that Love hath prepared for all who are pink. It dependeth upon the choice of each – regardless of the color of the contract wherein he was born –, for the explosion of α-substances upon the Cross can give a new color unto any contract, it can give unto everyone a pink contract with vivid and blue shades. Upon the Cross, a blue contract was set forth for all men. This contract hath the power to annul any gray contract, it hath the power to amplify the value and concentration of α-substances for the other contracts – those that are pink, purple, and scarlet.

***

Although, apparently, upon the occasion of Pentecost (Shavuot), the close ones of the Purple One, through the pouring out of the spirit of the Scarlet One, were blessed with a scarlet contract, in reality they were blessed with a blue contract. Since those present were heirs of a purple contract, this blue contract did not change their status in relation to the One-who-Is: they remained further under the blessings, privileges, and responsibilities that they had held even before – those of the purple contract –, but with a double power of α-substances.

Later, among the ranks of those who recognized the Purple One to be the Son of the Blue One, there joined also men who were only under a gray contract or a pink contract. These benefited fully from the power of the blue contract to annul any gray contract and to amplify the blessing of the pink contract. In a certain sense, the blue contract – the contract of the sacrifice – uniformized the blessing and raised all who received the Son of the Blue One to a new status: as sons and daughters of the One-who-Is; some with a blue, purple, and pink contract, others with a blue and pink contract. Thus it is understood: “And I, if I be lifted up from the Earth, will draw all men unto Me.”... yet not all men are men; some have fallen from this initial status – the pink status.

Even as all cherubim are alike from an α-material and α-bodily point of view, from the point of view of positioning in relation to Love, some are cherubim, others angels, and others – ex-cherubim. From the moment of the Cross, this differentiation was reduced to only two categories of cherubim: pink cherubim (angels) and gray ex-cherubim (demons).

In what concerns men, their positioning toward Love divideth them into two categories: pink men and gray ex-men. Even as there is no perceptible α-material difference between cherubim and ex-cherubim, so there is no material or physical difference between men and ex-men; the difference is seen at the α-substantial level – the difference is in their heart, in their soul, and in their spirit. The difference is seen in their actions, for “ye shall know them by their fruits”; for “this is the judgment, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For everyone that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in the One-who-Is.” “Let your light so shine before men, that they may see your good works, and glorify your Father which is in Heaven.”

When at Pentecost the spirit of the Scarlet One was poured out, this was but a partial fulfillment of the prophecy given through Joel: “And it shall come to pass afterward, that I will pour out My spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions. And also upon the servants and upon the handmaids in those days will I pour out My spirit.” It was but an exemplification of what the One-who-Is will do at the last, when He shall “show wonders in the heavens and in the Earth: blood, and fire, and pillars of smoke; the Sun shall be turned into darkness, and the Moon into blood, before the great and the terrible Day of the One-who-Is come. And it shall come to pass, that whosoever shall call on the Name of the One-who-Is shall be delivered. For in mount Zion and in Jerusalem shall be deliverance, as the One-who-Is hath said, and in the remnant whom the One-who-Is shall call.”

This “calling of the One-who-Is” mentioned by Joel is found in all eschatological prophecies whose theme is the exodus from Babylon, the departure from under any form of captivity – whether gray or falsehood. The Babylon of eschatological prophecies has no connection with the ancient city – which today is, according to the prophecies, a heap of ruins. The battle of today between those who are pink and those who are gray is waged, as always indeed, primarily at a spiritual level, with α-substances and α-material weapons; it is a battle commanded and maintained by gods and ex-cherubim.

One of these prophecies associateth the pouring out of the spirit upon Israel, visibly or invisibly scattered over all the Earth, and his return into the Promised Land – a land which, at the same time, shall extend its borders as a consequence of the work of the One-who-Is. “Thus saith the One-who-Is that made thee, and formed thee from the womb, which will help thee: ‘Fear not, O Jacob, My servant; and thou, Jeshurun [the victorious Israel], whom I have chosen [the scarlet heir]. For I will pour water upon him that is thirsty, and floods upon the dry ground; I will pour My spirit upon thy [spiritual] seed, and My blessing upon thine [spiritual] offspring; and they shall spring up as among the grass, as willows by the watercourses. One shall say, “I am the One-who-Is’s!”; and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto the One-who-Is, and surname himself by the name of Israel.’”

“Sing, O ye Heavens; for the One-who-Is hath done it: shout, ye lower parts of the Earth: break forth into singing, ye mountains, O forest, and every tree therein: for the One-who-Is hath redeemed Jacob, and glorified Himself in Israel. Thus saith the One-who-Is, thy Redeemer, and He that formed thee from the womb: ‘I am the One-who-Is that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the Earth by Myself; who was with Me? That frustrateth the tokens of the liars, and maketh diviners mad; that turneth wise men backward, and maketh their knowledge foolish; that confirmeth the word of His servant, and performeth the counsel of His messengers.’”

“Go ye forth of Babylon, flee ye from the Chaldeans! With a voice of singing declare ye, tell this, utter it even to the end of the Earth; say ye: ‘The One-who-Is hath redeemed His servant Jacob! And they thirsted not when He led them through the deserts; He caused the waters to flow out of the rock for them; He clave the rock also, and the waters gushed out.’ There is no peace unto the gray – saith the One-who-Is.”

***

Love hath always been simple in communicating His message unto men. The gods have always complicated things in their desire to maintain a monopoly over the “truth” and control over the multitudes; they have gone so far, in their madness, as to issue all manner of absurdities and lies – they have even gone so far as to issue decrees to limit men in their personal study of the Scriptures.

At the coming of the Purple One, men were already intoxicated by the food that the gods had chewed between their own limitations – being motivated, more or less, by personal, material, or α-substantial interests, and assuming for themselves the desire to be granted worship –, desires taken over from the ex-cherubim who manifested through them and had given them something of their spirit.

If the gods had not touched the Scriptures and had left them just as the Purple One had given them through His prophets, Israel would have recognized the Purple One coming as a Man among them. There were so many prophecies that pointed to this; yet the gods made the coming of the Messiah a national issue – a matter of national security: “Ye consider not that it is expedient for us, that one man should die for the people, and that the whole nation perish not?... Then from that day forth they took counsel together for to put Him to death.”

There was much agitation at Jerusalem upon the occasion of the crucifixion, and the gods were put in a position to manifest themselves in all their sinfulness; yet they were nevertheless careful how to slip between the provisions of the commandments given by them. It was without sin for them to conspire for the killing of an Innocent One, but they took care at the same time to keep the Passover as rigorously as possible.

Upon the occasion of Pentecost, after the departure of Him who had been with them from the beginning – who had been with Abraham, with Isaac, and with Jacob; who had brought them out of Egypt with great signs and wonders, who had given them bread and water in the wilderness, as well as laws and commandments “for their learning” –, the gods were greatly surprised by what had happened. A miracle had taken place akin to that of Babel; yet they, instead of opening their eyes wide and recognizing their guilt, threw themselves even more into their battle against the One-who-Comes – the Purple One. Although the spirit had been poured out upon heirs of a purple contract, they engaged in a battle as though they were fighting against those without any purple contract within them.

If the gods had not been there with their interpretations, at the moment of Pentecost there would have been no difference between the worshipers of the Purple One of old and the worshipers of the Father of the Purple One, for it was the same Love – manifested in purple or blue. Upon the occasion of Pentecost, there would have been only a single difference between “Jews” (Jews) and Christians (Jews!): the latter recognized in the Purple One the fulfillment of the prophecies concerning Him, they recognized in Him the Purple One: “When the doors were shut, the Purple One came and stood in the midst, and said unto them: ‘Peace be unto you!’ Then saith He to Thomas [the skeptical one!]: ‘Reach hither thy finger, and behold My hands; and reach hither thy hand, and thrust it into My side: and be not faithless, but believing.’ And Thomas answered and said unto Him: ‘My One-who-Is and my Love!’ ‘Thomas,’ the Purple One saith unto him, ‘because thou hast seen Me, thou hast believed: blessed are they that have not seen, and yet have believed.’”

“Therefore let all the house of Israel know assuredly, that Love hath made that same Savior whom ye have crucified both the Son of Love and the Son of David. Now when they heard this, they were pricked in their heart, and said: ‘Men and brethren [Jews!], what shall we do?’ Then Peter said unto them, ‘Repent, and be baptized every one of you in the Name of the Purple One for the remission of sins, and ye shall receive the gift of the spirit of the Scarlet and Holy One [Pink]. For the promise is unto you, and to your children, and to all that are afar off, even as many as the One-who-Is, our Love, shall call.’”

It is said that at Pentecost the One-who-Is turned His attention toward the nations, toward those with pink and gray contracts, in order to encompass them within the blue contract. Many believe, and many gods teach that at Pentecost the One-who-Is turned away forever from those with the purple contract, because Israel failed in his mission to be a light unto the nations – the light that was to project the Purple One into the world in the most beautiful colors, in all possible shades of pink. There are, apparently, arguments in this regard, yet we cannot generalize, from the arguments that exist, a “curse” upon all who bear within their souls the colors of the lineages of Abraham, Isaac, and Israel.

Indeed, regarding Jerusalem, in the year 70 certain prophecies were being fulfilled that had been spoken by the Protector of Israel Himself – indeed, He who in His childhood had said: “How is it that ye sought Me? Wist ye not that I must be about My Father’s business?”, before His ascension upon the altar said: “Behold, your house is left unto you desolate”; and so it was. The Temple – the golden symbol of the chosen nation, the place where the Purple Shekinah during the time of Solomon had manifested His presence – now remained empty, even as Adam and Eve, transgressing the commandment, remained naked of the glory of the pink presence within them and upon them. Who was there left to remain within the Temple of Jerusalem? The mandate of the Blue One had ended, and the Purple Lamb had been sacrificed, buried within the fires of punishment for the men and angels who had turned toward the pink since their fall; yet death could not retain Him and cast Him back, to the border of Paradise... for from Paradise man did fall.

The Blue One, upon the occasion of the sacrifice of the Lamb, departed from the Temple; the Purple One, after the resurrection and a few days of respite among His purple close ones, ascended also toward the Temple within the Citadel, where the Father awaited Him – the Blue Shekinah upon the Throne of the Universe. The Purple One was now the High Priest, bringing before the Throne of Mercy His own blood as the Lamb that had been crucified between Heaven and earth. He came now making intercession for all – for all those who, as a consequence of His sacrifice, were to benefit from the effects of the rays from His palms pierced by nails –, rays of comforting, healing, and nourishing α-substances; α-substances of resurrection and life – eternal life, without end.

Indeed, after Pentecost, the prophecy of the Purple Prophet of the Blue One was fulfilled. The prophecy concerning the “marriage of the king’s son” was fulfilled – a marriage to which the King first invited the purple ones, but they would not come; He called them again, saying that the dinner was prepared, the oxen and the fatlings were killed – an allusion to sacrifices for guilt and sin –, “all things are ready: come unto the marriage!”, but they, “making light of the invitation, went their ways: one to his farm, and another to his merchandise. And the remnant took his servants, and entreated them spitefully, and slew them.”

What was the result? The year 70. “But when the King heard thereof, He was wroth: and He sent forth His armies, and destroyed those murderers, and burned up their city.” Thus it happened with Jerusalem: it had lost its meaning, its Temple was empty, and the significances within its ceremonies had lost their value, they had fulfilled their purpose. The One toward whom they pointed had come, and the work which He was to do for the true atonement had been done... Thus were fulfilled the words: “Think not that I am come to destroy the Law, or the Prophets: I am not come to destroy, but to fulfill.”

Indeed, after Pentecost, there are a multitude of reasons to believe that the One-who-Is hath turned His Face forever from Israel: the Temple had been destroyed, the city of Jerusalem thrown down; in a way, the words “For He spake, and it was done; He commanded, and it stood fast” were fulfilled even upon the beloved city. Did He not say: “Verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down”?

The words were fulfilled, and those who remained for centuries on end were hunted, pursued, and slain. The “curse” had followed them wherever they fled. They had broken the covenant with the One-who-Was, who was their Love, they had broken the provisions of the purple contract, and consequently, the punishment was activated: “Cursed shalt thou be in the city, and cursed shalt thou be in the field... Cursed shalt thou be when thou comest in, and cursed shalt thou be when thou goest out... And thy heaven that is over thy head shall be brass, and the earth that is under thee shall be iron... The One-who-Is shall cause thee to be smitten before thine enemies... The One-who-Is shall smite thee with madness, and blindness, and astonishment of heart... And thou shalt become an astonishment, a proverb, and a byword, among all nations whither the One-who-Is shall lead thee... And they shall be upon thee for a sign and for a wonder, and upon thy seed forever... And ye shall be left few in number, whereas ye were as the stars of heaven for multitude; because thou wouldest not obey the voice of the One-who-Is, thy Love. And it shall come to pass, that as the One-who-Is rejoiced over you to do you good, and to multiply you; so the One-who-Is will rejoice over you to destroy you, and to bring you to naught; and ye shall be plucked from off the land whither thou goest to possess it. And the One-who-Is shall scatter thee among all people, from the one end of the Earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone.”

And yet, it is prophesied that “in that Day” the curse shall be no more. It is prophesied that all these things shall be until a certain Day – the Day of vengeance: “For it is the Day of the One-who-Is’s vengeance, and the year of recompenses for the controversy of Zion.” “For the Day of vengeance is in Mine heart, and the year of My redeemed is come.” “This Day is of the One-who-Is, our Love; it is a Day of vengeance, that He may avenge Himself of His adversaries.”

For this there must come a deliverer for Israel – a scarlet heir, an offspring of David. For this there is a mission for him, and he saith concerning himself: “The spirit of the Scarlet One-who-Is is upon me; because the One-who-Is hath anointed me to preach good tidings unto the meek; He hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; to proclaim... a Day of vengeance of our Love; to comfort all that mourn; to appoint unto them that mourn in Zion – to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness –, that they might be called trees of righteousness, the planting of the One-who-Is, that He might be glorified.”

Although the mission of this one may be confused with the mission of the Purple One, things are different: the Purple One had not come for vengeance, He had not come to bring fire down from heaven like unto Elijah... He had come “unto the lost sheep of the house of Israel.” “For the Son of man is not come to destroy men’s lives, but to save them.”

Although within the words of the Purple One are found many words whereby He expressed His sorrow concerning His people – unto whom He had come, yet they recognized Him not, neither did they receive Him –, among His sayings are also found certain prophecies uttered in a whisper, yet full of power; they speak of an Israel of tomorrow – a pink Israel.

Yet, with sorrow, it is true that throughout history – even from the beginning, since he was brought out of Egypt –, the chosen people, the favored son, like unto Joseph, he of the coat of many colors, Israel, at every step taken together with the Father who had adopted him from among all the nations of the Earth, was in a continuous race toward the gray; and there is no commandment among the ten given at Sinai that this rebellious people hath not broken. They persistently broke the commandment forbidding the worship of other gods; they made for themselves a multitude of idols and images depicting the divinity in the likeness of man, yet not only in the likeness of man. At every step they took the Name of the Holy One in vain, and in every generation they broke the Sabbaths with shamelessness; all the commandments concerning the love of neighbor they broke grievously.

Only looking at the week of the passions of the Purple One do we see all the commandments broken, like arrows cast directly into the heart of Love: the commandment to honor thy parents; was He not the Father who had brought His son out of Egypt? Did they not slay their Father? And when they were to choose between their Love and another – a stranger –, did they not choose the stranger and commit adultery with him? When they brought false witnesses with false accusations against Him, were they not all liars? And did they not covet His life, His garment, His salvation, His Love? Did they not cry “away with Him, to death” and strip Him of His coat of many colors, for He said of Himself that He is the Son of Love? Did they not say: “Let Thy Love deliver Thee down from the cross!”? Did they not say: “He saved others... save Thyself!”?

Verily, the purple nation behaved like an ungrateful and prodigal son; the purple nation was the son unto whom the Purple One had entrusted a mission, but who said with impertinence: “I will not go!” Yet what say the Scriptures further concerning this purple son?

“And the younger of them [the purple² in relation to the pink¹; abraham² in relation to adam¹] said to his father, ‘Father, give me the portion of goods that falleth to me.’ And he divided unto them his living. And not many days after, the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living. And when he had spent all, there arose a mighty famine in that land; and he began to be in want. And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine. And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him. And when he came to himself, he said, ‘How many hired servants of my father’s have bread enough and to spare, and I perish with hunger! I will arise and go to my father, and will say unto him, Father, I have sinned against Heaven, and before thee, and am no more worthy to be called thy son: make me as one of thy hired servants.’ And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. And the son said unto him, ‘Father, I have sinned against Heaven, and in thy sight, and am no more worthy to be called thy son.’ But the father said to his servants, ‘Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: and bring hither the fatted calf, and kill it; and let us eat, and be merry: for this my son was dead, and is alive again; he was lost, and is found.’ And they began to be merry.”

In another place, the Purple One said: “A certain man had two sons; and he came to the first, and said, ‘Son, go work today in my vineyard.’ He answered and said, ‘I will not’; but afterward he repented, and went.”

Probably many of the gods could say that this interpretation of the “prophecies” of the Purple One is forced, that in the context it is about something else: the priority of sinners before those who deem themselves righteous, and are not.

The interpretation that I have now brought cometh in agreement with the prophecies given through the prophets of old, who with one voice speak concerning the “resurrection” of Israel in the times of the end – when Elijah should come to turn the hearts of the purple ones toward the Purple Father, toward the crucified Purple Son.

The power of the argument that the Purple One referred first and foremost to the above interpretation, though He hid it for ages in the veil of the context of the present situation wherein He then found Himself, cometh from the very failure of “Christianity” to be better. The present reality is the argument! The blue son who remained at home was filled with envy and hatred toward his purple brother, and was incapable of rejoicing together with the father – a reality seen also in the attitude of the “second son”, the one called after the first had refused his father openly with “I will not!”: “And he came to the second, and said likewise. And he answered and said, ‘I go, sir’; and went not.”

In the conclusion of the argument come the words: “Not everyone that saith unto Me, ‘Lord, Lord,’ shall enter into the Kingdom of Heaven; but he that doeth the will of My Father which is in Heaven.” “Many will say to Me in that Day, ‘Lord, Lord, have we not prophesied in Thy Name? and in Thy Name have cast out devils? and in Thy Name done many wonderful works?’ And then will I profess unto them, ‘I never knew you: depart from Me, ye that work iniquity.’” “Afterward came also the other virgins, saying, ‘Lord, Lord, open to us.’ But he answered and said, ‘Verily I say unto you, I know you not!’” “And why call ye Me, ‘Lord, Lord,’ and do not the things which I say?” “Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able. When once the master of the House is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, ‘Lord, Lord, open unto us’; and he shall answer and say unto you, ‘I know you not whence ye are.’... I tell you, I know you not whence ye are; depart from Me, all ye workers of iniquity.”

In the beginning, at Pentecost, there was no distinction between Jews and Christians, for those who had received the gift of the spirit were Jews, though later they were called Christians. From the very onset I wish to clarify that there was – is – a difference as wide as from heaven to earth between the Christians of that time and the “Christians” of today... that is, the difference is akin to that between an elephant and an ant, from every point of view.

The first Christians never kept any other day but the Sabbath – from all time the “day of Love”. The first Christians never ate pork or other unclean animals, from the day they were born until the day they died. The first Christians never kept Christmas and never ate the Passover with leavened bread (with yeast)... Never! For the Jew of Moses’s time, this “yeast” in the bread would have been punished with death – let it be clear!

The first Christians never worshiped any icon or statues bearing the likeness of a “male saint” or “female saint”, and when I refer to the first Christians, I refer also to the mother of the Purple One, Mary; she in her life never claimed worship, nor did she bow down to carved, drawn, painted, modeled, or sculpted images, etc. – let it be clear!

The first Christians, on their lives, were never anti-Semitic, anti-Jewish, or anti-traditions left by Moses and the prophets; the first Christians were Jews and they died Jews – let the “Christians” say what they will –, Jews they were, Jews they died!

The first Christians in their lives never worshiped any cross, never made its sign upon their chests, never kissed it, never carried it ceremonially upon their backs, never placed it upon the walls of the houses wherein they gathered on the Sabbath for worship... Let it be clear!

Primii creștini nu au avut cruci pe mormintele lor. Primii creștini n-au avut biserici, nici preoți, nici cardinali, nici papă – la el revin –, nici registre cu membri; au avut, în schimb, Templul, sinagogile și Sabatul!

The first Christians had no baptism in the “name of the Father, of the Son, and of the Holy Spirit” – not in the manner wherein “Christians” today understand the relationship between the Three; this matter is a transgression of the first commandment... Let it be clear!

I argue and complete the statement above, saying for a start only this: the Gospels, in certain places, have been forged by Rome – by “Babylon”. How is it that in the writings of Luke and John no references appear regarding the “trinitarian baptism”? How is it that exactly in the Gospel of Matthew the terms “Church” and “trinitarian baptism” appear?

Any “child” in things theological knows that the purpose of the Gospel of Matthew was to convince the Jews that the Purple One was the Messiah. How “foolish” must Matthew have been that, after so many pages of arguments from the Scriptures, “that it might be fulfilled”, he would come at the end with “tell it to the Church, and if he refuses to listen even to the Church” – by force was “Qahal” translated as “Church”; and then, the bombshell: the “trinitarian baptism” – a variant forced by Sar-Nicaea! Who can swallow these enforcements of words attributed to Matthew? Perhaps if it had slipped into Luke’s Acts or into his Gospel; but in Matthew – the Jew of Jews? Away with this! “Get thee behind Me, Satan... For thy thoughts are not the thoughts of Love, but thoughts of men (or of the ex-cherubim).” Let it be clear: there is but a single Love – Echad – Cel-ce-Este!

When the Purple One was asked concerning the greatest commandment, He answered: “The first is this: ‘Hear, O Israel! The One-who-Is our Love is Echad [One]’ and ‘Thou shalt love the One-who-Is thy Love with all thy heart, with all thy soul, with all thy mind, and with all thy strength.’ Behold the first commandment. And the second is this: ‘Thou shalt love thy neighbor as thyself.’ There is no other commandment greater than these.” “None is good save Echad: Love.” “How can ye believe, who receive glory one from another, and seek not the glory that cometh from the single [Echad] Love?”

Not only did the Purple One possess this understanding that One – Echad – is Love; as was indeed to be expected, Paul and all the first Christians were of the same mind: “For the One-who-Is is One [Echad] and He shall justify the circumcised by faith and the uncircumcised through that same faith.” “There is but a single [Echad] Love and Father of all.”

Throughout the history of “Christianity” much idolatry and paganism slipped into “Christianity”, as if the ex-cherubim could scarcely wait for the first generation of Christians to die – those who were either among the close companions of the Purple One, or those who joined them after His ascension into Heaven.

In the first centuries, Christianity was authentic – it was a Christianity persecuted by all: both by the Jews led at their head by gods, but also by the Roman Empire of that time. Later, when “Rome” donned “Christian” clothes, especially after Emperor Constantine – the one with the supposed dream and supposed conversion to “Christianity” –, the persecution ceased, for “Christianity” had also become something else; it was only the fourth century and already “Christianity” was with a beginning of witchcraft and magic... gray and black vapors that brought it toward the Dark Ages.

Before going further, I want to clarify what “Rome” is in history – at first an empire, and then something else. The roots of “Rome”, from a prophetic standpoint, lead all the way back to ancient Babylon, which itself, in its turn, had Pharaoh’s tattoos upon it. Babylon was the instrument (the hammer) that the Purple One used to rebuke and to punish those beloved by Him. Babylon was the one that plundered the first Temple, it was the one that left Jerusalem without children, carrying them all into captivity. Among them was Daniel – a man with a heart of gold, beloved by Love.

In his day, the “pharaoh” of Babylon had a dream from the One-who-Is – a dream that only the man of the One-who-Is could interpret. The matter was rather complicated, for the king of Babylon had forgotten the dream by which he had been impressed; for this reason, no one could give him the interpretation of the dream: first the interpreter had to have the same dream or have Someone tell it to him, so that he might interpret it.

Because the dream is important, I shall set it forth here in its entirety; from it we shall understand what is concerning Rome from the time of the Purple One, but also what is concerning the “Rome” (Babylon) of today.

Daniel, the man of the One-who-Is, answered and said:

“Blessed be the Name of the One-who-Is, from eternity to eternity! For wisdom and might are His. He changeth the times and the seasons; He removeth kings, and setteth up kings; He giveth wisdom unto the wise, and knowledge to them that know understanding! He revealeth the deep and secret things; He knoweth what is in the darkness, and the light dwelleth with Him. Thee, the Love of my fathers, I thank and praise, for Thou hast given me wisdom and might, and hast made known unto me what we desired of Thee, for Thou hast revealed unto us the king’s secret!... The secret which the king hath demanded cannot the wise men, the astrologers, the magicians, the soothsayers show unto the king. But there is a Love in Heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days.”

“Behold thy dream, and the visions of thy head upon thy bed. As for thee, O king, thy thoughts came into thy mind upon thy bed, concerning what should come to pass after these times; and He that revealeth secrets maketh known to thee what shall come to pass. But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but to the intent that the interpretation may be made known to the king, and that thou mightest know the thoughts of thy heart.”

“Thou, O king, sawest, and behold a great image. This great image, whose brightness was excellent, stood before thee; and the form thereof was terrible. This image’s head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass, his legs of iron, his feet – part of iron and part of clay.”

“Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces. Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshlingfloors; and the vânt carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole Earth.”

“This is the dream. Now we shall tell the interpretation thereof before the king.”

“Thou, O king, art a king of kings, for the God of Heaven hath given thee a kingdom, power, strength, and glory. Wherever they dwell, He hath given into thine hands the children of men, the beasts of the field, and the fowls of the heaven, and hath made thee ruler over them all: thou art this head of gold [Babylon]!”

“And after thee shall arise another kingdom [Medo-Persia], inferior to thee; then a third kingdom [Greece], which shall be of brass and which shall bear rule over all the Earth.”

“And the fourth kingdom [Rome] shall be strong as iron; forasmuch as iron breaketh in pieces and subdueth all things, and as iron that crusheth all these, shall it break in pieces and bruise. And whereas thou sawest the feet and toes, part of potters’ clay and part of iron, the kingdom shall be divided, but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay. And as the toes of the feet were part of iron and part of clay, so the kingdom shall be partly strong and partly broken. And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men, but they shall not cleave one to another – even as iron is not mixed with clay.”

“But in the days of these kings [“Babylo-Rome”], the Love of the Citadel shall set up a kingdom [Salem] which shall never be destroyed, and the kingdom shall not be left to other people; it shall break in pieces and consume all these kingdoms, and it shall stand forever.”

In this dream of the king of Babylon, the entire history of the world and of Israel was depicted in relation to these empires: Babylon, Medo-Persia, Greece, and Rome. Yet not only Israel is seen in relation to these empires, but also those who, beginning with Pentecost, took over, for a time, the mandate that Israel had received of old; in the beginning there were the Christians, later Christianity was transformed into what is seen today – a different kind of “Christianity” –, one that has failed in its mandate: the son at home, yet lost in the distance in relation to his father.

Thus it is required that, at the end of history, the One-who-Is should reveal His glory once again – and more, more than ever in history, through His Israel, an Israel found in two aspects: one visible (the recognized Israel), and one invisible (for the time being), formed of the twelve tribes scattered across the Earth by the aforementioned kingdoms. An Israel scattered in “Babylo-Rome”; scattered in the “new Babylon”, in the “Christian” Rome – which is today more of an ideology than a territory, something that has swallowed under the wine of her poisonous doctrines the whole Earth, even more than the waters of the Flood did.

There is no greater calamity upon the Earth than the nefarious influence, full of gray, poured out like a dizzying chalice by Babylon into the world; I refer not only to burnings at the stake, crusades, the inquisition, the hunting of “heretics” and “witches”, or torture of the most elaborate kind devised by minds influenced by the spirits of the ex-cherubim. The true warning, “thou shalt not seethe a kid in his mother’s milk”, is found here; for He who manifested His mercy toward the suffering kid or mother will so much the more manifest His vengeance for each of His little ones, to whom He was a Father, and they to Him were sons and daughters.

What cometh upon thee, O Babylon, hath not come upon anyone, upon any kingdom, never! Thou hast endured, like Israel in history, until the appointed time that all the vengeance for the atrocities of ancient Babylon, of ancient Medo-Persia, of ancient Greece, and of ancient Rome should come upon thee... Woe, woe, woe! Better hadst thou refrained from appearing and remaining upon the firmament of history. It had been much better! How many hast thou led astray and condemned to destruction, robbing them of the chance to have life in abundance! How hast thou spread thy poisoned snares in the serpent’s magic over the whole world! Rightfully dost thou deserve thy punishment! Too little is that which cometh upon thee for all the evil thou hast wrought! Which evil? Straightway I shall tell thee.

Always hast thou been the great thief who cried out continually, pointing the finger at the innocent, saying: “Thief! Thief! Burn him at the stake!” How thou didst slither like a serpent among the kings of the world, how those who worshiped thee thou didst exalt, and those who defied thee thou didst condemn to death. From the beginning thou hast been an anti-Semite, and thou hast formed thy gods after thine own image and likeness. Thou hast intoxicated the world with anti-Semitism without any meaning, only to make everyone thy subjects. For whosoever would have truly understood the Scriptures would have understood that thine authority is invented and hath not the slightest support. Thou claimest that thy throne thou hast inherited from Peter – a Jew who himself would never have claimed right to any throne; he was not of the right tribe, he was not of the tribe of Judah, he was not of David.

How is it that thou hast inspired centuries on end hatred toward the Jews, when thine entire pure theology is from the Jews? How canst thou instigate hatred toward the Jews, when all thine icons, stained-glass windows, and statues seemingly bear the likeness of Jews? How is it that the very Book thou holdest in thine hand was written entirely by Jews, yet thou hast always hated them?

For some years now, thou hast invented a theology which claimeth that the “antichrist” must come from Jerusalem. Truly? Whence hast thou brought forth this theology? From the same Jesuit bosom that invented also the theology of the supposed “secret rapture”? What hath happened to the theology of all the reformers who identified the antichrist in thee? Wert thou not the “little horn” that waxed great even to the Host of Heaven and took away the “continual sacrifice”? Hast thou not taken upon thyself the role of the great “mediator” between men and the One-who-Is? Hast thou not invented indulgences and purgatory merely to enrich thyself from man’s sincere desire for salvation? Hast thou not preached the Scriptures in thine original tongue only so that the multitudes should not understand that salvation came through the death of the Purple Lamb and that it is free?

How is it that the Purple One (Love) identified the antichrist, the “abomination of desolation”, with “Rome” – “When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the Holy Place... then let them which be in Judea flee into the mountains.” – while well-nigh the entire “Christendom” identifieth it with Jerusalem or with the Messiah from Jerusalem? Upon whom do “Christians” base their theology? It is clearly known that the prophecy concerning the Roman hosts that encompassed Jerusalem in the days of Titus is a double prophecy, which also looketh toward the “Day of the One-who-Is”: “For in those days shall be affliction, such as was not from the beginning of the creation which Love created unto this time, neither shall be.” How hath it come to pass that the theology regarding the antichrist is today at the opposite pole from that which the “Lord” and “Teacher” of “Christians” spoke?

How is it that the identification which the rabbi Paul, the apostle of the Gentiles, gave concerning the antichrist is totally opposite to what is preached today in “Christianity”? He wrote: “Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; who opposeth and exalteth himself above all that is called “God”, or that is worshiped; so that he as God sitteth in the Temple of God, showing himself that he is the One-who-Is.” Paul identifies the antichrist with the “falling away”, with the “man of lawlessness”, with the “son of perdition”, with the “adversary” (the ex-Lucifer), and with “worship”.

Who taught the “Christians” to mix the theology of Paul with that of Daniel? Such a thing is forbidden! Why? Because what Daniel understandeth by the “Holy Place” is totally different from what Paul understandeth by the “Temple of God”.

What doth Paul understand? (a) “Know ye not that ye are the Temple of God?” “If any man defile the Temple of God, him shall God destroy; for the Temple of God is holy – and such are ye.” “For we are the Temple of the living God.” (b) “And He hath put all things under His feet, and gave Him to be the head over all things to the Church, which is His body”, “for His body’s sake, which is the Church.” “And He is the Head of the body, the Church.”

Paul identifies the “Temple of God” with the heart of everyone, yet each believer was considered in his theology a member of the body of the Church, over which the Purple One was the Head. By extension, Paul saw the antichrist within the “Christian” Church! To him John also joins with the words: “Know that even now are there many antichrists”; “He is the antichrist, that denieth the Father and the Son.”, “But this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.” “For many deceivers are entered into the world, who confess not that the Purple King cometh in the flesh. This is a deceiver and an antichrist!”

None of the Christians identified the antichrist as being a Jew, nor that he would come into the supposedly rebuilt Temple in Jerusalem. On the subject of the rebuilding of the Temple in Jerusalem, many fables and many stories invented by the chief ex-cherub are circulating in the world.

Even more recently, some among the “Christians” are agitated that in Jerusalem, among the rabbis, a “Messiah”, an “antichrist” has appeared. Those who are agitated regarding both the Temple and the identified “Messiah” or “antichrist” have no idea what expectations the Jews have of their Messiah, what criteria he must fulfill, and what prophecies must be accomplished around the coming of Messiah.

Concerning the coming of the savior, there are certain clear prophecies, such as:

“Oh, that the salvation of Israel were come out of Zion!… When the One-who-Is turneth back the captivity of His people, Jacob shall rejoice, and Israel shall be glad.” “When the One-who-Is turned again the captivity of Zion, we were like them that dream. Then was our mouth filled with laughter, and our tongue with singing: then said they among the heathen, ‘The One-who-Is hath done great things for them!’”

“Therefore the redeemed of the One-who-Is shall return, and come with singing unto Zion; and everlasting joy shall be upon their head: they shall obtain gladness and joy, and sorrow and mourning shall flee away.” “Therefore, behold, the days come... that they shall no more say, ‘The One-who-Is liveth, which brought up the children of Israel out of the land of Egypt!’ But, ‘The One-who-Is liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them!’ And they shall dwell in their own land.”

“Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the One-who-Is shall bring again Zion.” “They have seen Thy goings, O Love, even the goings of my Love, my King, in the Sanctuary. The singers went before, the players on instruments followed after; among them were the damsels playing with timbrels. Bless ye the One-who-Is in the congregations, even the One-who-Is, from the fountain of Israel. There is little Benjamin with their ruler, the princes of Judah and their council, the princes of Zebulun, and the princes of Naphtali. Thy Love hath made thee strong. Strengthen, O One-who-Is, that which Thou hast wrought for us in Thy Temple. Kings shall bring presents unto Thee at Jerusalem... Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto the One-who-Is. Sing unto Love, ye kingdoms of the Earth, and praise the One-who-Is!”

No prophecy speaketh of necessity concerning the rebuilding of the Temple in Jerusalem. The Messiah who is to come, shall come together with the twelve tribes scattered in Babylon, in the midst of the hundred and forty-four thousand – twelve thousand from each tribe. It is not the Temple that shall be raised up again, but the Tabernacle of David, that which was hidden in the days of Solomon in a place which the One-who-Is likely shall reveal unto the Messiah – the new Moses.

The manifestation of the One-who-Is shall be visible once again, as in the days of the exodus from Egypt. Love shall pour out His spirit, and through this manifestation of the spirit the scattered ones shall come to Jerusalem, just as in the days of Noah the animals chosen by Love came led by angels to the Ark. The Messiah shall be a king – a descendant of David and Solomon, on the one hand, and a descendant of Joseph (“Benjamin”) and Ephraim, on the other hand.

“I will also take of the highest branch of the high cedar, and will set it; I will crop off from the top of his young twigs a tender one, and will plant it upon an high mountain and eminent: in the mountain of the height of Israel will I plant it: and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all fowl of every wing; in the shadow of the branches thereof shall they dwell. And all the trees of the field shall know that I the One-who-Is have brought down the high tree, and have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish: I the One-who-Is have spoken and have done it.”

“But in the days of these kings, the Love of the Citadel shall set up a Kingdom [the eternal Zion] which shall never be destroyed, and the kingdom shall not be left to other people; it shall break in pieces and consume all these kingdoms, and it shall stand forever. This signifieth the stone which thou sawest cut out of the mountain without hands, and which brake in pieces the iron, the brass, the clay, the silver, and the gold. The Great-Love hath thus made known to the king what shall come to pass hereafter. The dream is certain, and the interpretation thereof sure.”

“But in the last days it shall come to pass, that the mountain of the house of the One-who-Is shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it. And many nations shall come, and say, ‘Come, and let us go up to the mountain of the One-who-Is, and to the House of the Love of Jacob; and He will teach us of His ways, and we will walk in His paths!’ For the Law shall go forth of Zion, and the Word of the One-who-Is from Jerusalem. And He shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation, neither shall they learn war any more, but they shall sit every man under his vine and under his fig tree; and none shall make them afraid. For the mouth of the One-who-Is hath spoken it. For all people will walk every one in the name of his god, and we will walk in the Name of the One-who-Is our Love forever and ever!”

When Luther came out of Babylon, because he had discovered in the Scriptures the theology of salvation by faith, he did not merely discover a Christian teaching. The theology of salvation by faith had been from all time – from the beginning, when to the first parents, being deceived by the Serpent, Love made for them garments of lamb –, and they contributed nothing to the making of these garments; they were a gift, a consequence of the shed blood of the lamb. Furthermore, it is said that Love “clothed them with them”, like a mother holding her little child in her arms to clothe him.

This is the theology of salvation by faith, from the very beginning. Upon it is based the pink contract made between Love and the first parents, and from this contract deriveth this theology which we encounter throughout the sacramental system around the Temple; we find it again in the words:

“Though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.” “Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow!” “Blessed is he whose transgression is forgiven, whose sin is covered!” “Thou hast been favorable unto Thy land, O One-who-Is! Thou hast brought back the captivity of Jacob, Thou hast forgiven the iniquity of Thy people, Thou hast covered all their sin.” “He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.” “Then I acknowledged my sin unto Thee, and mine iniquity have I not hid. I said, ‘I will confess my transgressions unto the One-who-Is!’ And Thou forgavest the iniquity of my sin.” “Come, and let us return unto the One-who-Is! For He hath torn, and He will heal us; He hath smitten, and He will bind us up.”

“I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto Me; for I have redeemed thee.” “In all their affliction He was afflicted, and the Angel of His Presence saved them: in His love and in His pity He redeemed them; and He bare them, and carried them all the days of old.” “And they shall teach no more every man his neighbor, and every man his brother, saying, ‘Know the One-who-Is!’ For they shall all know Me, from the least of them unto the greatest of them,” saith the One-who-Is, “for I will forgive their iniquity, and I will remember their sin no more.” “But Thou, O One-who-Is, art a God full of compassion, and gracious, longsuffering, and plenteous in mercy and truth.”

Luther would have come out with far more truths from “Rome” and with far more theological light if his mind had not been poisoned by anti-Semitism. Likely the greatest discovery would have been the Sabbath, which is the foundation of sanctification, the foundation of salvation by faith – without works meant to purchase salvation, yet with works that bear witness to faith –, for faith has always shown itself through works: that they may see your good works, and glorify the One-who-Is, Him who is in Heaven.

How much evil did Luther take with him from “Rome” and with how many lies did he not leave Babylon – lies which have spread throughout the entirety of “Christendom”. Likely, if Luther had also left behind anti-Semitism, we would not have had in history pages filled with the blood of the innocent, plundered, tortured, and killed by anti-Semitism.

I shall straightway cite only a few of his thoughts, with the question in mind: how can his anti-Semitic thoughts be reconciled within a theology of salvation by faith – a theology of claiming our forgiveness from the One-who-Is “as we also forgive our debtors”?

Although in the present case we speak of innocent people – found innocent by a mere reading of the Scriptures which say: “The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.” and “The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.” –, on the other hand, quite to the contrary, the great reformer wrote concerning the heirs of the purple contract and, implicitly, of the pink and blue contract: “They are criminals, the murderers of Christ and of all Christendom”, “Because [the Jew] being the persecutor of the Lord and the murderer of Christendom, he hath no right to Christian goodwill”, “Let their synagogues be burned, let their books be confiscated, let them be forbidden to pray to God after their custom.”

Even so? How do these words fit within the Law of Love? To whom did Luther in reality bow down? Was it not of the fallen ex-cherub from among the stars that it was said: “He was a murderer from the beginning, and abode not in the truth.”?

It is well-known that the entire Nazi “crusade” had its origin in the theology of Luther and, indirectly, in the theology of “Rome”, out of which Luther had emerged hypnotized. How canst thou claim that the Purple One died for thy sins, in thy stead, that through His blood exists the only chance to be saved, and yet consider the Jews guilty of His death? Is this not a form of schizophrenia? That is, either He died because of thy guilt, or because of the Jews’ guilt? But not both! Moreover, we saw a few pages back that the Purple One on no occasion considered the Jews guilty of His death – no more guilty than the entirety of humanity, beginning with Adam and Eva –; and also in those same paragraphs we saw that, in the discussion with Pilate, the Purple One had agreed with the son of Rome that indeed upon him depended His death.

I bring back to attention the discussion between them: “Pilate saith unto Him, ‘Speakest Thou not unto me? Knowest Thou not that I have power to crucify Thee, and have power to release Thee?’ The Purple One answered, ‘Thou couldest have no power at all against Me, except it were given thee from Above: therefore he that delivered Me unto thee hath the greater sin.’”

Who delivered Him into the hands of Pilate?

In the first place, He delivered Himself: “I lay down My life for My sheep.” “Therefore doth My Father love Me, because I lay down My life, that I might take it again.” In the second place, a Christian disciple delivered Him, Judas – the Jew into whom, through magic, had entered the ex-Lucifer, the first among murderers. Then the Ishmaelite gods delivered Him to death. Then the Romans. Then all of us! “But He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him, and with His stripes we are healed.”

And, why not, we may say that Love Himself delivered Him to death. Did not the Purple One ask Love that this bitter cup, this baptism of blood be removed from Him? And yet He died.

In reality, the Law of Love delivered Him to death – the Law that demanded my death and thy death! In reality, whichever way we view things, the guilt belongs to us alone, to all of us who one day shall be in Paradise. The ticket for an eternal stay in Paradise was paid with an infinite price: the death of the Purple One, the death of the One-who-Was, the One-who-Is, and the One-who-Comes, the death of Love! The ticket is a gift for all those who desire life without death and youth without old age.

Let it be clear forevermore in “Christianity”, in the whole world and in the entire Universe, no Jew of today bears guilt for the death of the Purple One; and if he bears guilt, his guilt is the same as my guilt, it is the same as thy guilt, it is the same as the guilt of everyone turned from gray toward pink... let it be clear!

And a final thought on this subject – an important thought: the “Christians” have forgotten that they, the Gentiles, are a graft into Abraham, into Israel; they are guests, guests who, in time, made themselves masters and even persecuted and killed the sons, the hosts. It is not at all seemly!

Not in vain do the prophecies speak of a “Day of vengeance”. Neither Abraham nor his sons shall avenge themselves; He shall avenge, who from the beginning declared Israel as His firstborn: “Israel is My son, even My firstborn.” “Touch not Mine anointed, and do My prophets no harm!” “And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the Earth be blessed.” “And He shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse!”

It is hard to speak of the deadly deviations of “Christianity”. How Christianity began, influenced by the cherubim of the Scarlet One, and where “Christianity” has arrived, influenced by magic and by the ex-cherubim! If in the beginning its theology was like a pure mountain spring, with refreshing and crystalline waters, now it has become a mud-filled pool – full of teachings containing and smelling of uncleanness and death –, influences of Greek philosophy, of idol worship, and a Babylonian mixture of traditions with origins in paganism and in magic.

“Christianity” has been throughout history like a gray magnet that attracted all that is most wretched and abominable in the world – generally from the pagan world. I shall argue this in all that thou shalt read hereafter; thou shalt have to hold fast, for much theology that seemed to thee “way, truth, and life” is in reality “abyss, lie, and death”... Death in abundance, eternal death.

It is hard to speak of the deadly deviations of “Christianity”. How Christianity began, influenced by the cherubim of the Scarlet One, and where “Christianity” has arrived, influenced by magic and by the ex-cherubim! If in the beginning its theology was like a pure mountain spring, with refreshing and crystalline waters, now it has become a mud-filled pool – full of teachings containing and smelling of uncleanness and death –, influences of Greek philosophy, of idol worship, and a Babylonian mixture of traditions with origins in paganism and in magic.

Indeed, like a magnet, “Christianity” has attracted into its theology and teachings all that was found most evil and most gray in the world. It possessed also certain bounds, for not everything could be “converted” and brought somehow into a form explainable by the Scriptures; yet, in many respects, it did not even care whether the things claimed and taught in “Christianity” could possess even the slightest support in “It is written!”. If the ex-Lucifer possessed no chance at all in his attempt to tempt the Purple One – for at every endeavor to lie to Him, He answered the deceiver with “It is written!” –, regarding “Christianity” things stood entirely otherwise: “Christianity” swallowed every possible lie that the ex-cherubim cast unto them like unto hungry dogs, but it did not stop at that alone; from what it swallowed, it made a dizzying drink wherewith it intoxicated the entire world.

Let us take, for a start, the lies spoken by the Serpent in Eden. What did he say? He said that man would become like God, that he would know good and evil, and that he would not die. How did the lie of the immortality of the soul slither into “Christianity”? How is it that well-nigh everyone claimeth that, at death, man in fact doeth not die, but only the dust returneth to dust, while the soul goeth either to places of green pasture, into “Paradise”, or into fire or hell, or into an intermediate zone – purgatory?

Millions of pages written concerning the “soul” at the moment of death, with toll houses that it must pass through, with money and goods required to arrive at the destination. Seriously? Wherein doth this “Christian” theology differ from the theology of the pharaohs of Egypt and of all the other pagan peoples who had no Moses or prophets? How hath it come to pass that such lies, cast like a bone – without anything substantial – by the Serpent in Eden, are so pleasantly believed? Was it not through the poison of these words – “ye shall not die” – that the gray entered into the world?

It was demonstrated a few pages back that the soul cannot exist in the absence of a body; when the body dieth, the soul becometh nonexistent or, at most, a lifeless piece of information concerning the man that was, and so it remaineth, as in a sleep, until the resurrection – otherwise the resurrection would no longer be necessary. No one at death goeth to Heaven or anywhere else.

The first Christians knew this truth concerning death! For Peter said on the occasion of Pentecost: “Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulcher is with us unto this day... For David is not ascended into the heavens.”

This was the theology of the Christians and of the Jews concerning death! Paul wrote: “These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the Earth... And these all, having obtained a good report through faith, received not [yet] the promise.”

They received not what had been promised them, because the reward is not at the moment of death – the unconscious sleep –, but at the resurrection; a resurrection which shall take place “in that Day”, the “Day of the One-who-Is”, at the end of the age.

Above all, the Purple One Himself held this theology: “And no man hath ascended up to Heaven.” “No man hath seen God at any time.” “Not that any man hath seen the Father, save He which is of the One-who-Is, He hath seen the Father.” “But as touching the resurrection of the dead, have ye not read that which was spoken unto you by Love, saying, ‘I am the Love of Abraham, the Love of Isaac, and the Love of Jacob’? Love is not a Love of the dead, but of the living.” “And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.” “But they which shall be accounted worthy to obtain that world, and the resurrection from the dead.”

“For when they shall rise from the dead... they are as the angels which are in Heaven.” “Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear His voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.” “And this is the will of My Father, that every one which seeth the Son, and believeth on Him, may have everlasting life: and I will raise him up at the last day.” “No man can come to Me, except the Father which hath sent Me draw him: and I will raise him up at the last day.” “Whoso eateth My flesh, and drinketh My blood, hath eternal life; and I will raise him up at the last day.”

The entire Scripture speaketh of this truth concerning death: “The One-who-Is killeth, and maketh alive: He bringeth down to the grave, and bringeth up.” “Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.” “Thou hidest Thy Face, they are troubled: Thou takest away their breath, they die, and return to their dust.” “His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.” “As for man, his days are as grass: as a flower of the field, so he flourisheth. For the wind passeth over it, and it is gone; and the place thereof shall know it no more.” “For the living know that they shall die: but the dead know not anything, neither have they any more a reward; for the memory of them is forgotten. Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion forever in anything that is done under the Sun.” “Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead. Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast. For, behold, the One-who-Is cometh out of His place to punish the inhabitants of the Earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.”

The teaching of the Scripture is unitary in its entirety regarding the fact that he who until the moment of death was a living soul in flesh and bones, from the moment of death is nothing anymore: the dust returneth to dust, the breath or energy of life returneth to Him who in the beginning placed it in man... The rest, what was still a part of man – the soul and the spirit – are no more; they have evaporated. All that remaineth is the “information” which at the resurrection shall be placed into a new body, just as the Purple One arose in a new body: “And it doth not yet appear what we shall be: but we know that, when He shall appear, we shall be like Him; for we shall see Him as He is.”

The appearing to which Paul referreth here is the return of the Purple One upon the clouds of Heaven, when “shall appear the sign of the Son of man in heaven: and then shall all the tribes of the Earth mourn, and they shall see the Son of man coming in the clouds of Heaven with power and great glory. And He shall send His angels with a great sound of a trumpet, and they shall gather together His elect from the four winds, from one end of heaven to the other.” “The Son of man shall send forth His angels, and they shall gather out of His Kingdom all things that offend, and them which do iniquity; and shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the Sun in the Kingdom of their Father.” “For the Son of man shall come in the glory of His Father with his angels; and then He shall reward every man according to his works.”

“When the Son of man shall come in His glory, and all the holy angels with Him, then shall He sit upon the throne [Zion] of His glory: and before Him shall be gathered all nations: and He shall separate them one from another, as a shepherd divideth his sheep from the goats: and He shall set the sheep on His right hand, but the goats on the left. Then shall the King say unto them on His right hand, ‘Come, ye blessed of My Father, inherit the Kingdom prepared for you from the foundation of the world.’” “Let both grow together until the harvest: and in the time of harvest I will say to the reapers, ‘Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.’” “He answered and said unto them, ‘He that soweth the good seed is the Son of man; the field is the world; the good seed are the children of the Kingdom [the pink ones]; the tares are the children of the wicked one [the gray ones]; the enemy that sowed them is the devil [ex-Lucifer]; the harvest is the end of the world; and the reapers are the angels. As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.’” “And He shall separate them one from another, as a shepherd divideth his sheep from the goats: and He shall set the sheep on His right hand, but the goats on the left. Then shall the King say unto them on His right hand, ‘Come, ye blessed of My Father, inherit the Kingdom prepared for you from the foundation of the world... And these shall go away into everlasting punishment: but the righteous into life eternal.’”

The separation of the sheep from the goats, the separation of the wheat from the tares taketh place at the end of the world, on the occasion of the resurrection; then shall the reward be given, not at the moment of death – as “Christianity” claimeth –; at the resurrection some shall go into life eternal, into Zion to celebrate the Feast of Renewal, while others, together with the ex-cherub and his ex-cherubim, shall receive their reward.

Whosoever claimeth that at death the wheat is separated from the tares and the sheep from the goats is a liar; whosoever saith that there is any reward before the resurrection is a liar, and the truth is not in him. The Scriptures say that at death man entereth into a state of sleep, of unconsciousness, without thoughts, dreams, or actions... Let it be clear! The Serpent lied when he said: “Ye shall not surely die!”

The lie “Ye shall not surely die!” lies at the foundation of the entire counterfeit worship placed by the gods into “Christianity” (the mother) and, indirectly, into “Islam” – an extension (the daughter!) of “Babylon”. Upon “Ye shall not surely die!” is based the cult of icons and all the idolatry of pagan origin within “Christianity”. Men are lied to that the “saints” mediate for them, including that Mary would mediate to her Son for man. It is a lie! All the saints, including Mary, are in the grave! Not one is in Heaven, because no one receiveth his reward before the resurrection, before “that Day”, before the “end of the world”.

The lie “Ye shall not surely die!” allowed the gods of “Christianity” to juggle with the – nonexistent! – “souls” of men from hell into purgatory, from purgatory into “Heaven” or “Paradise”. For serious money “Rome” played with the “souls” of men, performing the most costly circus-style magic.

If, in all fairness, anyone ought to have burned at the stake for witchcraft, then “Rome” ought to have been the very first; and when I refer to “Rome”, I refer to the entirety of “Christendom” – be it of the east or of the west, be it traditional or mega-reformed. All intoxicate the world with the lie “Ye shall not surely die!” All send at funerals their deceased parishioners or “martyrs” into “Paradise”: some for money, others merely to maintain their reputation of being shepherds in the flock of the Living One.

The entire worship of relics, of saints in icons, and of statuettes that dance paralyzed and mute in “Christian” churches has at its foundation the lie “Ye shall not surely die!” Candles and indulgences, alms and pilgrimages – all well-constructed through a script of thousands of years and directed after the latest trends of fashion in the spiritual world. There exists not even in paganism – among all its gods and idols – a guilt so great as that which lieth upon the gods of “Christianity”. They, the pagans, had no Scriptures, they truly can say that this alone is what they inherited; but ye, the gods of “Christianity”, have no excuse. As clear as the Scriptures are, so much have ye crumpled, smudged, and profaned them with interpretations invented for the pocket, for the account, for interests, for plunder, and for thievery.

In “Christianity” there are found, from a spiritual standpoint, all the Ten Commandments broken; not one has remained untouched, un-trampled under miserable feet with much “passion”, with much callousness and baseness. We shall take them one by one.

The First Commandment: “I-Am the One-who-Is thy Love (/Α\)... Thou shalt have no other gods before Me.” The commandment is clearly monotheistic (/Α\). For One (/Α\) alone brought out of the land of Egypt.

What did “Christianity” do? Because it knew not how to resolve the dilemma of the “One” (/Α\) with the “Three” (ΑΑΑ), it invented a theology whereby it attempted to convince man that three (ΑΑΑ) in fact signifieth one (Α) “in essence and actions” – “substance” – and that this unity is based on the fact that one deriveth from the other, and the other from another – a sort of train wherein each is both locomotive and carriage, at the same time; a single train of three compartments, like unto three fingers of the same hand. Thus, “worship of three is in fact worship of one”, yet, in reality, whichever way thou wouldst say it, it is “polytheism”! Never is three (1 + 1 + 1) one! It cannot be... Not in worship!

Although theoretically it is said that it is worship brought only to One (Α), in reality it is a worship of three equals (ΑΑΑ): baptism in the Name of the Three (ΑΑΑ), the sign of the cross made in the Name of the Three (ΑΑΑ), prayer made in the Name of the Three (ΑΑΑ). It is a polytheistic worship (ΑΑΑ), however much it may be argued theologically that it is monotheistic; the Jews and the Muslims are right in their accusations of polytheism against “Christianity”.

On the other hand, the “Christians” have worshiped wrongly: they failed to correctly identify the Person, the Subject of worship – the One-who-Is Love, who governed upon the Earth during the period of their mandate to be light in the world. They worshiped, generally, the One-who-Was [the Blue One] and not the One-who-Is [the Scarlet One], as if a kingdom would continue to bring all its honors to the dethroned (buried) king and not to the one currently in office; for, two thousand years ago, on the occasion of Pentecost, the governance of the Earth was taken over by the Scarlet One, as the One-who-Is Love (/Α\), in the place of the Blue One!

Yes, Israel worshiped correctly – when they did not deviate into idolatry –, they worshiped the Purple One; the Purple Man and His close companions worshiped correctly the Father, the Blue One. When the Scarlet One came into governance, the Jews continued to imagine that they worshiped the Purple One, and the “Christians” went entirely astray: they worshiped the Blue One, the Purple One, and, a little at the end, the Scarlet One, but wrongly – they worshiped a “Heap”, on a polytheistic system.

In this entire period – the Christian one – the Only One (Love) (/Α\) who ought to have received worship ought to have been the Scarlet One, the sole Governor to whom the Earth reporteth. Did not the Purple One say: “It is expedient for you that I go away: for if I go not away, the Scarlet One will not come unto you; but if I depart, I will send Him unto you.”?

“This spake He of the Scarlet One, which they that believe on Him should receive: for the Scarlet One was not yet given; because that the Purple One was not yet glorified.” “And I will pray the Blue One, and He shall give you another Comforter, that He may abide with you forever – even the Scarlet One; whom the world cannot receive, because it seeth Him not, neither knoweth Him: but ye know Him; for He dwelleth with you, and shall be in you.” “But when the Comforter is come, whom I will send unto you from the Blue One, even the Scarlet One, which proceedeth from the Blue One, He shall testify of Me.” “And when He is come, He will reprove the world of sin, and of righteousness, and of judgment... Howbeit when He, the Comforter, even the Scarlet One, is come, He will guide you into all truth: for He shall not speak of Himself; but whatsoever He shall hear, that shall He speak: and He will show you things to come. He shall glorify Me: for He shall receive of Mine, and shall show it unto you. All things that the Blue One hath are Mine: therefore said I, that He shall take of Mine, and shall show it unto you.”

Just as from the beginning there was over the Universe a single governance of the One-who-Is (/Α\) and that alone, so shall it always be. For a time, the One-who-Is (/Α\) was the Purple One, then He was the Blue One, and then the Scarlet One. Never Two or Three at the same time! Even in Christianity there was a certain confusion on this subject; the context of that moment somewhat compelled things to be confused for that time. They were anyhow condemned by the Jews and by the world. The Christians continued to worship the Father, the Blue One... They held to monotheism, yet their entire worship they focused upon the Father of the Purple One. In the end, Love understood the confusion and did not exert Himself to correct the manner of worship... It would have been too much for that generation: “I have yet many things to say unto you, but ye cannot bear them now.” “Elias truly shall first come, and restore all things.”

The problem of Love is not that the “Christians” worshiped Another, because the very mediation of the Purple Man before the Blue One was meant to correct the errors; the problem was polytheism – and not so much with respect to the three, but concerning the pagan-style worship, with idols and icons, which crept into “Christianity”.

Thus we arrive at the second commandment, which forbiddeth any kind of worship toward any manner of putting forward images of characters from Heaven, from the Earth, or from the waters lower than the earth. Now, “Christianity” is filled to the brim with such images before which “Christians” bow down. As soon as thou enterest a “Christian” church, thou art greeted by the faces of “saints” upon walls, upon glass, upon paintings, upon statues.

“Christian” theology argueth that, in fact, worship doth not focus upon the images themselves, but upon the “holy” characters they represent, who are supposedly in Heaven. These gods! How inventive they have been! It is even said that these images, “innocent” at the beginning, had a didactic role; that is, it was much more in the interest of the Church to lead man into idolatry than to teach him how to read – for man, by reading the Scriptures, would have understood how grave this matter truly is.

In the days of the prophets, men died because of this “innocent” worship of images! It was a guilt worthy of capital punishment! One had to possess great courage to kiss an icon or a statue, be it even with “Moses” or with “Mary” upon it.

What the gods do in the “Christian” churches is more grievous than what happeneth in paganism! This matter with icons, statues, stained glass, sculptures, paintings, and whatever else there may be – let every man understand – is idolatry! It is the violation of the second commandment! The punishment for such a thing is death – death in abundance: eternal death! Whosoever maintaineth otherwise is a liar, an antichrist, a son of the demons hungry for worship... Let it be clear!

Thus we arrive at the third commandment: “Thou shalt not take the name of the One-who-Is, of your Love, in vain.” Oh, how the name of the One-who-Is is taken in an inappropriate context within “Christianity”, it is taken nowhere else! How at every spitting the Holy Name is mentioned among “Christians”, this thing happeneth in no other religion with their gods. The “Christian” doth not well leave the church and, in the tavern, he mentioneth – or not – all the saints known to him or to his family, beginning with the Purple Man.

How easily “Lord!” is uttered anywhere: in bed, at shopping, on the stadium, in movies each more “Christian” than the last. It is a kind of “we shall never forget thee”... Anywhere, anytime, anyhow. Seriously? What senselessness! Better hadst thou never learned to speak!

We have not the slightest idea with what reverence and in what holy contexts the angels utter the name of the Holy One. Perchance the lightness in uttering the name of Love cometh also from the example of the gods who, immediately after they have left the “holy” place, pass into another register, into another scale, onto other wavelengths – with other expressions and with other names in deeds and words, names of ex-cherubim.

The commandment clearly saith: “For the One-who-Is will not hold him guiltless that taketh His name in vain”, that is, him who, regardless of the context, “boasteth” with his “Lord! Lord!”. Whosoever refraineth not and biteth not his tongue rather than to utter in vain the unique Name shall die – shall utterly die! Too holy is this Name to be spoken anyhow, by anyone... Be silent, it is better! Let it be clear!

We have arrived once more at the fourth commandment. Thou mayest ask me: hath it not been abolished? It hath not been abolished! The Law of Love cannot be abolished! Sooner wouldst thou make a new Universe than to abolish the Law of Love, and the Sabbath standeth at the foundation of both, even as it standeth at the foundation of the entire Universe.

Upon this subject the “Christians” have also issues with hatred. Not only do they keep a day of no importance in the Universe, but some even hold hatred toward the Sabbath – the true “Lord’s day”. They have attempted to argue that “the Lord’s day is Sunday, because it is the day of the resurrection”. And what if it be the day of the resurrection? The resurrection itself was an act, a work in its own right – even as the death was, the act of giving His life –; thereafter He rested for three days, covering in His rest the Sabbath, both the ceremonial one of the feast and the weekly one of the seventh day.

The Purple Man sanctified the Sabbath through His very death, rest, and resurrection. In an atemporal sense, the hallowing of the Sabbath at creation had its essence of power in the very rest within the grave. “Hallow My Sabbaths... That ye may know that I am the One-who-Is your Love... That I am the One-who-Is, the One that doth sanctify you” hath connection with the rest within the grave. The sanctification of all cometh from thence: from death, rest, and resurrection. This matter is like a bouquet of three flowers, and thou art not permitted to choose the flower which thou shalt smell. No! Thou smellest the flower which Love placeth before thee. Thou choosest not according to thine own mind either Wednesday (when He died) or Sunday (when He rose); thou choosest the Sabbath required by Him.

Upon this subject, “Christianity” is in trouble... Big trouble. When Love demandeth worship on the seventh day, who art thou, god, or thou, “Christian”, to worship on another day? And whom dost thou worship? When Love cometh only on the Sabbath to meet with thee, with whom dost thou meet a day later? With Love? In thine imagination! Man, when Love from eternities cometh to meet only on the Sabbath, thou mayest even be a “Pope” – Love will keep to Her custom, contrary to thine imagination: “And He came to Nazareth, where He had been brought up: and, as His custom was, He went into the synagogue on the Sabbath day.”

The Christians knew this and took account: from the custom of Love they made their own custom: “And Paul, as his manner was, went in unto them, and three Sabbath days reasoned with them out of the Scriptures.”

The Scriptures present to us clearly that between the Purple Man and “Christianity” there existeth a conflict of custom concerning the day of worship: the One-who-Is hath the custom to present Himself at the meeting of worship on the Sabbath, while “Christianity” hath not this custom. The difference is seen also between the authentic christians, such as Paul, and the “Christianity” of today.

There existeth no argument for the keeping of another day than the Sabbath, unless thou positively desirest to die. It is solely thy choice. The Law of Love respecteth thy free will; howbeit, if thou choosest thus, leave others in peace, that they may choose the Sabbath if they so desire; teach not lies unto those who are little in spiritual matters – refrain! If thou wilt die, die by thyself, but leave those who desire life; leave them in peace!

The Sabbath is the only day wherein Love granteth man an appointment to sanctify him! There existeth no other day for sanctification, for worship unto Love; let it be clear! Whosoever teacheth otherwise is a liar... He shall die! Utterly!

We have arrived at the fifth commandment: “Honor thy father and thy mother!” Perchance thou askest thyself: how can “Christianity” violate this commandment? It hath violated it in abundance!

I explain to thee. Do not the Scriptures say: “Look unto Abraham your father, and unto Sarah that bare you: for I called him alone, and blessed him, and increased him.”? Do not the “Christians” say that they are the sons of Abraham, the father of all them that believe, and that they are a graft into Abraham? Do they not make themselves sons and daughters of Abraham and of his wife, Sarah? And yet, throughout the centuries, how much contempt have not the “Christians” manifested toward the Jews and, implicitly, toward their father and their mother – the first Jews!

Doth not “Christianity”, through its anti-Semitic attitude and actions, enter into conflict with the commandment to honor its parents? The Scriptures say clearly what the consequences are for violating this commandment whose promise was “that thy days may be long”, “that thy days may be prolonged, and that it may go well with thee”; whereas the consequences for dishonoring parents were, on the contrary: “he shall be surely put to death”, “cursed be he that setteth light by his father or his mother!”, “his lamp shall be put out in obscure darkness”.

Matters have not always stood as they stand at the present moment regarding the anti-Semitic attitude, wherein “those of Abraham” have not only forgotten the Sabbath (“remember!”), but have also forgotten father Abraham, whose sons the “Christians” claim to be; for, at the beginning, after the Pentecost, christianity started with respect and honor toward its spiritual parents. Paul, the apostle of the Gentiles, in his writings wrote unto the Gentiles: “Hath the One-who-Is cast away His people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin”, “Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.”; “Abraham believed God, and it was counted unto him for righteousness”, “For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith”, “Know ye therefore that they which are of faith, the same are the children of Abraham”; “Not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all.” He “preached before the gospel unto Abraham, saying, ‘In thee shall all nations be blessed.’”, “And if ye be the Purple Man’s, then are ye [in] Abraham’s seed, and heirs according to the promise.”

“Christianity”, as I have said above, hath forgotten whence it started, and throughout history, even unto this day, it hath turned its back upon its father, Abraham, and upon his sons, the Jews – those born through blood from Abraham. All Jews possess within the fabric of their soul threads of color from Abraham, Isaac, and Jacob; the Christians possess only the spiritual thread of the Purple Man – a borrowed thread from the threads of His soul, who, before we ever were, loved His own: Abraham, Isaac, and Jacob.

On the other hand, this borrowing of a spiritual thread wherein Abraham is found – the one from whom the Son was born unto us – is conditioned by faith and by obedience. Not every “Christian” is a son of Abraham, but only he who manifesteth faith; howbeit, the authentic manifestation of this faith will never lead to the violation of any of the commandments, hence neither – or especially – to the breaking of the fifth commandment, the first oriented toward man.

Whence cometh the warning: whether his days shall be prolonged or not, whether he shall be happy or not, whether he shall be cursed or not, whether he shall have light in darkness or not? The days, happiness, blessing, and light have to do with man on a temporal and spatial plane, as in antiquity. If for the jew it was a matter of a land, for the christian it is a matter of a period – the period of time over history of the seven churches: “Ephesus, Smyrna, Pergamos, Thyatira, Sardis, Philadelphia, and Laodicea”. The days of “Christianity” could have extended even beyond Laodicea, the current moment of the history of “Christianity”, but because Laodicea failed to repent in time, her historical moment shall be abruptly cut short.

Even as the Pentecost opened the way of salvation unto the Gentiles, so shall the repetition of the Pentecost place the importance of Israel back into the forefront of the world. “Christianity”, having become Babylon, shall be spued out of the mouth of the Purple Mediator. Too much hath He knocked at the closed door of a “Christianity” gone astray in its lifeless forms; too deeply hath “Christianity” plunged into its blindness, too greatly hath it impoverished itself of its initial wealth – too naked and full of unclean defilement hath it become!

Here something must be highlighted: in the moment wherein the Purple Man went into the Citadel, shortly before the Pentecost, He – clothed in a vesture dipped in blood, with His blood of a redeeming Lamb – went Up to be a High Priest or Mediator before the Mercy Seat of the Blue One. He went not, however, to mediate eternally – no, as some believe! In the Plan of Salvation there was stipulated the moment wherein the Purple Mediator was to clothe Himself in garments of a Judge, likewise dipped in blood, for in this the judgment consisteth: the blood shed... For some, in vain!

This “in vain” changeth for those who are gray – many of them being “Christians” – the relation toward the shed blood: for them, the Lamb sacrificed for atonement becometh the Lamb robbed and slaughtered by thieves and ungrateful ones. Thus, the “Candlestick in the midst of the seven churches” becometh both the Lamb robbed of blood and the Lion of the tribe of Judah, the Root of the eternal Kingdom of David – a Lion who was, through the repetition of the Pentecost, to spue with a roar “Christianity” out of His mouth, the moment of embracing the prodigal son received back into the House, at the wedding: Israel; an occasion which, in relation to the Earth, was to mark the change of the governance of the One-who-Is from the Scarlet One to the Purple One, the Judge, the slaughtered and robbed Lamb, when upon the Earth, as an expression of His judgment, the four horses – white, red, black, pale – shall receive the right to express His judgment and vengeance – a judgment and vengeance crowned by His very coming upon the clouds of Heaven, together with all the angels of the Host, “for the great day of His wrath is come”... The wrath of the Lamb and of the Purple Throne.

“Thou shalt not kill!”, the sixth commandment... Father!... Only the angels truly know the number of those slain in the name of “Christianity” – as though Love had commissioned the gods to be executioners of justice upon Earth in the place of the One-who-Is. How many crusades, how much torture, stakes of fire, inquisition, Jesuitism, pedophilia, crimes, and massacres... True genocides! Entire tribes of Europe wiped off the Earth solely because they had another manner of worship – a reenactment of Cain and Abel relived in history upon colossal proportions. Anathematizations between west and east, a harvest of blood over the Jews and over those unconverted to Christianity; entire populations hidden from death beneath the earth through violence, abuse, and diabolical ferocity. More evil have the “Christians” done to the holy places than any other gatherings of men. Such zeal and thirst after the blood of the so-called “heretics” hath not been seen among any other “nation” as it hath been seen in “Christendom”. What commandment: “Thou shalt love thy neighbor as thyself”? Or: “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you”, when “Christianity” itself hath been active in persecuting and killing?

The Middle Ages were the darkest period of humanity, and Nazism was a small child in its atrocities compared to what “Christian Rome” did – and still doeth –, through the poison which it doth not even give for free unto the entire world through its teachings and its demonic and deathly influence. And we have only arrived at the sixth commandment.

“For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Whosoever therefore shall break one [the fourth or the second?] of these least commandments, and shall teach men so, he shall be called the least [unseen] in the kingdom of heaven.” “Ye have heard that it was said by them of old time, ‘Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:’ But I say unto you, That whosoever is angry with his brother [his neighbor] shall be in danger of the judgment: and whosoever shall say to his brother [his neighbor], ‘Raca!’ shall be in danger of the council: but whosoever shall say, ‘Thou fool!’ shall be in danger of hell fire.” “But whoso shall offend one of these little ones which believe in Me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.” “And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, ‘Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all!’”

We have arrived at the seventh commandment: “Thou shalt not commit adultery.” Someone might say that “Christianity” cannot be accused of adultery. Surely? I think not! When One alone is the One-who-Is and when He hath commanded: “Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth”, He also said: “For I, the One-who-Is thy Love, am a jealous Love.”

In His eyes, icons are “pornography”, and statues He findeth to be “prostitution”. He hath always considered Himself the lawful Husband of His worshipers, and every deviation toward idolatry He hath considered adultery. Now, “Christianity” hath not only created the context of this loose situation, but hath also encouraged it. This is one of the reasons why He shall arise to judge the nations guilty of adultery in relation to “Rome”, to Babylon. “And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, ‘Come hither; I will show unto thee the judgment of the great whore that sitteth upon many waters!’” – “The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.” – “‘With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication!’”

“Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the One-who-Is Love, who judgeth her. And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning, standing afar off for the fear of her torment, saying, ‘Alas, alas, that great city Babylon, that mighty city! for in one hour is thy judgment come!’” “Declare ye among the nations, and publish, and set up a standard; publish, and conceal not: say, ‘Babylon is taken!... her idols are confounded, her images are broken in pieces!’... In those days, and in that time, the children of Israel shall come, they and the children of Judah together, going and weeping: they shall go, and seek the One-who-Is their Love. They shall ask the way to Zion with their faces thitherward, saying, ‘Come, and let us join ourselves to the One-who-Is in a perpetual covenant that shall not be forgotten!’”

Babylon is heading toward its fall... Judgment cometh upon it... It shall be judged because it hath surrendered itself to fornication and because, together with it, it hath led all the nations of the Earth into its fall, toward destruction. This is the truth; Babylon is “Rome”, it is “Christianity” fallen into repeated violations of the commandments – flagrant violations of the Law of Love. Let it be clear! “He that leadeth into captivity [the captivity of lies and of killings] shall go into captivity: he that killeth with the sword [of torture] must be killed with the sword [of the Word].”

The eighth commandment: “Thou shalt not steal!” What hath “Christianity”, “Rome”, Babylon stolen? It hath stolen men away from the true worship. It hath stolen from them the chance for the rest of the Sabbath. It hath stolen their salvation. It hath stolen their money and their life through indulgences, through the requirement of deeds, through lies concerning a second chance – the chance after death. Through an invented priesthood, it interposed itself between man and the true Mediator, from whom it stole the “continual”. “And it waxed great, even to the host of heaven... yea, he magnified himself even to the Prince of the Host [the Purple High Priest], and by him the daily sacrifice was taken away, and the place of His sanctuary was cast down.”

Yea, “Christianity” hath taken away the daily sacrifice from Him who presented His blood before the Throne of Grace. “Christianity” hath lied with shamelessness that salvation is achieved through deeds, through donations, through sacrifices, through self-mutilation, through fasting, through chastity, and through monasticism – when, in truth, salvation was achieved through the death of the Lamb, the death of the Only Son of the Father.

“For as the One-who-Is so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” “I am come that they might have life, and that they might have it more abundantly. I am the good Shepherd: the good Shepherd giveth his life for the sheep. I am the good Shepherd, and know My sheep, and am known of Mine – as the Father knoweth Me, even so know I the Father –, and I lay down My life for the sheep. And other sheep I have, which are not of this fold: them also I must bring, and they shall hear My voice; and there shall be one fold, and one shepherd. Therefore doth My Father love Me, because I lay down My life, that I might take it again. No man taketh it from Me, but I lay it down of Myself. I have power to lay it down, and I have power to take it again. This commandment have I received of My Father.”

Indeed, One alone is the Savior of all: through the death of One, life hath spread into the entire Universe; He hath paid the price of the guilt of us all, and by His stripes we are healed – not of works, lest any man should boast. No man shall reach Heaven through his own merits or through personal efforts. Salvation is a gift from Heaven, even as the manna and the water were in the wilderness. Salvation is the gift of Love offered through faith... Any other way is a lie... And any god who teacheth otherwise is a liar and the truth is not in him! Let it be very clear! Salvation is the gift of Love bought with the infinite price of the blood of the Lamb who was sacrificed upon the cross at the edge of Jerusalem! “Salvation is of the Jews.” “Salvation cometh from the One-who-Is.” Salvation came through the Purple Man.

The ninth commandment saith clearly: “Thou shalt not bear false witness against thy neighbor.” Hath “Christianity” violated this commandment as well?

It is sufficient to reread a little further above and thou shalt see again that at every commandment “Christianity” hath invented a lie, an excuse to violate it; how, in their wandering, the gods have made themselves guides of men to lead them to destruction, though their slogan is that “together we shall reach Paradise”. It is a lie! They are blind guides drawing after them, through their lie, all mankind toward the abyss and toward the fire – toward the fire prepared for the ex-cherubim.

They from the beginning associated themselves with the great liar and the disguised accuser – the liar clothed in garments of a well-wisher. “Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.” “Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.” “He that saith, ‘I know Him,’ and keepeth not His commandments, is a liar, and the truth is not in him.” “If a man say, ‘I love the One-who-Is,’ and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love the One-who-Is whom he hath not seen?” “But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.”

The commandment referreth also to false witness, to condemnations based upon guilt sustained by false witnesses. How many have been robbed, tortured, and killed on the basis of false testimonies? How many crimes have been committed on the basis of the deception of false witnesses? “Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for My sake. Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.”

The last commandment, the tenth: “Thou shalt not covet thy neighbor’s wife, nor shalt thou covet thy neighbor’s house, nor his field... nor any thing that is thy neighbor’s.” Hath “Christianity”, in relation to the One-who-Is, coveted anything of that which Love had given unto Israel – the neighbor, the brother of christianity? Alas, how much!

Let us not forget one thing: the One-who-Is hath always related to His people as being His bride. Although this bride was often rebuked for her uncleanness and for her deviations into idolatry, the One-who-Is hath always related to Israel as being His bride. Can we not say that “Christianity” hath coveted the bride of the One-who-Is, and hath coveted her name, status, position, and the love which the One-who-Is had set apart for His first eternal love?

“Christianity” hath reached the point of considering itself the “spiritual Israel”, as though the purple inheritors had vanished from the face of the earth... My beloved brethren in Adam and in Noah, I have bad news: not only doth physical Israel exist, but there existeth also the invisible israel, which never passed through the Red Sea, was not at Sinai bowing down before the golden calf, received not the Law, ate no manna, and had neither shepherd nor king; Love through the purple contract is debtor unto them, and Love hath yet one more demonstration to make through them: “Then shall ye return, and discern between the righteous and the wicked, between him that serveth the One-who-Is and him that serveth Him not.” “And they shall be Mine, saith the One-who-Is, in that Day when I make up My jewels; and I will spare them, as a man spareth his own son that serveth Him.”

“For Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth. And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the One-who-Is shall name. Thou shalt also be a crown of glory in the hand of the One-who-Is, and a royal diadem in the hand of thy Love. Thou shalt no more be termed ‘Forsaken’; neither shall thy land any more be termed ‘Desolate’: but thou shalt be called ‘Hephzibah’, and thy land Beulah; for the One-who-Is delighteth in thee, and thy land shall be married. For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy Love rejoice over thee.”

But “Christianity” stopped not merely at attempting to creep into the bed that was not set apart for it... No! “Christianity” went further, claiming the beloved Citadel as though it rightfully belonged to it. By what right? What business hath “Christianity” in Jerusalem? It might claim Rome, Constantinople, or Wittenberg, but in no wise Jerusalem. There existeth nothing to bind “Christianity” to Jerusalem. Nowhere is it written that the Purple Man left Jerusalem as an inheritance to christianity, much less to Babylon!

The “Christians” understand not that the Purple Man was, is, and shall for ever be the Purple One – He who chose Abraham and promised him the land of Canaan as an everlasting inheritance for those with a purple contract. The blue contract, wherein all men – regardless of nation – are invited unto salvation, containeth not within it the selling of Jerusalem or of the land of Canaan. The blue contract provideth not for Jerusalem, the Citadel chosen by the Purple One. This is one of the reasons why the One-who-Is, the Love of Israel, shall call all nations to judgment in Jerusalem. “Christianity” hath stretched itself out, coveting an inheritance, a field, a house which rightfully belonged not to it... The house, the field, the inheritance of its “neighbor”, the inheritance of the “first chosen”, of the “firstborn” – the son of the purple contract.

“For, behold, in those Days, and in that time, when I shall bring again the captivity of Judah and Jerusalem, I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will plead with them there for My people and for My heritage Israel, whom they have scattered among the nations, and parted My land.” “In that Day the One-who-Is with His sore sword... shall punish Babylon... In that Day sing ye unto her, ‘A vineyard of red wine. I the One-who-Is do keep it; I will water it every moment: lest any hurt it, I will keep it night and day. Fury is not in Me: who would set the briers and thorns against Me in battle? I would go through them, I would burn them together. Or let him take hold of My strength, that he may make peace with Me; and he shall make peace with Me!’”

“The burden of Babylon... Lift ye up a banner upon the high mountain, exalt the voice unto them, shake the hand, that they may go into the gates of the nobles. ‘I have commanded My sanctified ones,’ saith the One-who-Is, ‘I have also called My mighty ones for My anger, even them that rejoice in My highness.’ The noise of a multitude in the mountains, like as of a great people; a tumultuous noise of the kingdoms of nations gathered together: the One-who-Is mustereth the host of the battle. They come from a far country, from the end of heaven, even the One-who-Is, and the weapons of His indignation, to destroy the whole Earth. Howl ye; for the Day of the One-who-Is is at hand; it shall come as a destruction from the Almighty!”

“For the One-who-Is will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob. And the people shall take them, and bring them to their place: and the house of Israel shall possess them in the land of the One-who-Is for servants and handmaids: and they shall take them captives, whose captives they were; and they shall rule over their oppressors. And it shall come to pass in the day that the One-who-Is shall give thee rest from thy sorrow, and from thy fear, and from the hard bondage wherein thou wast made to serve, that thou shalt take up this proverb against the king of Babylon [ex-Lucifer – Sar-Niceea], and say, ‘How hath the oppressor ceased! the golden city ceased! The One-who-Is hath broken the staff of the wicked, and the sceptre of the rulers. He who smote the people in wrath with a continual stroke, he that ruled the nations in anger, is persecuted, and none hindereth. The whole Earth is at rest, and is quiet: they break forth into singing.’”

Returning to “Thou shalt not covet!”: “Thou shalt not covet the husband of the wife in the house wherein thou wast received as a guest!” Not in vain, in the eschatological prophecy, is Babylon portrayed as being the great whore! She is a whore on two planes: first, because she crept into the bed of another woman – the Bride of the Purple One –, and on the other hand, this whore satisfied not herself with that alone, but, as soon as she entered the house, she began to entice the kings of the Earth with the wine of her fornications, lies received as a gift from him who, in reality, was and is her lover in secret: ex-Lucifer.

Although she maintaineth with the sound of trumpets and with “white smoke” that the seat set beneath the sorcery of her fornication – at the table with abominations placed before the entire Earth – was established by Peter, in reality her actions bring to light at the origin, rather, another who was “solicitous” in offering her a throne – one who had entered like a spirit of betrayal into one of the twelve who, at the last supper, were with the Purple Man: costly betrayal, for some shiny coins that stole his mind and his “first love”. Theoretically, the “first love”, for in reality Babylon was born narcissistic, full of gray – a gray of the primordial betrayal, when Lucifer was the “first among the cherubim”, responsible for the organization of the “liturgy” within the Citadel.

It is true that Paul referreth to the Church, showing her to be the Bride of the Purple Man, howbeit, at that moment, the Church was formed of christians; as long as the Church was clean and unpoisoned by paganism and by traditions that have no connection to the Scriptures, christianity could identify itself with judaism, having in essence the same theology; however, throughout history, this Church lost more and more her identity, transforming into “Christianity”, so that from “glorious, not having spot, or wrinkle, or any such thing, but holy and without blemish” she hath become “the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird, for all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies”.

The cry from Heaven, from the Temple of the Citadel, which “in that Day” saith: “Come out of her, My people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and Love hath remembered her iniquities. Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double. How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, ‘I sit a queen, and am no widow, and shall see no sorrow!’ Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the One-who-Is Love, who judgeth her”, is identical to the one which saith: “And other sheep I have, which are not of this fold [Israel]: them also I must bring, and they shall hear My voice; and there shall be one fold, and one Shepherd”, and is identical to: “Go ye forth of Babylon, flee ye from the Chaldeans! with a voice of singing declare ye, tell this, utter it even to the end of the earth, say ye, ‘The One-who-Is hath redeemed His servant Jacob!’”

“Depart ye, depart ye, go ye out from Babylon, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels [holy – the heart of everyone] of the One-who-Is. For ye shall not go out with haste, nor go by flight: for the One-who-Is will go before you; and the Love of Israel will be your rereward!”

“Behold, My servant [the scarlet inheritor] shall prosper, he shall be exalted and extolled, and be very high... So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider.”

“The captive exile hasteneth that he may be loosed, and that he should not die in the pit, nor that his bread should fail. I-Am the One-who-Is thy Love, that divideth the sea, whose waves roared: The One-who-Is is His name. And I have put My words in thy mouth, and I have covered thee in the shadow of My hand, that I may plant the heavens, and lay the foundations of the earth, and say unto Zion, ‘Thou art My people!’”

“Awake, awake, stand up, O Jerusalem, which hast drunk at the hand of the One-who-Is the cup of His fury; thou hast drunken the dregs of the cup of trembling, and wrung them out!... Behold, I have taken out of thine hand the cup of trembling, even the dregs of the cup of My fury; thou shalt no more drink it again: but I will put it into the hand of them that afflict thee; which have said to thy soul, ‘Bow down, that we may go over:’ and thou hast laid thy body as the ground, and as the street, to them that went over... Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised [gray] or the unclean [α-substantial]. Shake thyself from the dust; arise, and sit down, O Jerusalem: loose thyself from the bands of thy neck, O captive daughter of Zion. For thus saith the One-who-Is, ‘Ye have sold yourselves for nought; and ye shall be redeemed without money.’... Therefore My people shall know My name: therefore they shall know in that Day that I am He [the blood-stained Redeemer] that doth speak: behold, it is I!’”

“How beautiful upon the mountains are the feet of him that bringeth good tidings, that publishest peace; of him that bringeth good tidings of good, that publishest salvation; of him that saith unto Zion, ‘Thy Love reigneth!’ Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the One-who-Is shall bring again Zion. Break forth into joy, sing together, ye waste places of Jerusalem: for the One-who-Is hath comforted His people, He hath redeemed Jerusalem. The One-who-Is hath made bare His holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our Love. Depart ye, depart ye, go ye out from Babylon! touch no unclean thing; go ye out of the midst of her!”

Although in “Christianity” it is maintaineth that the “Christians” shall be secretly raptured out of the “great tribulation” that shall come upon the world, they are bitterly mistaken; on the contrary, they shall feel to the full the vengeance of the One-who-Is for His “firstborn” among the nations. Daniel is very clear upon this matter when he saith: “And at that time shall the great Prince [Purple] Miha-El stand up, the protector of the children of thy people [Isra-El]; for this shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people [Isra-El] shall be delivered, every one that shall be found written in the book.”

Miha-El, the one mentioned here, is He who chose Jerusalem, He who in Abraham chose His inheritors of a purple contract, He who said: “I am not sent but unto the lost sheep of the house of Israel.” Jeremiah saith: “Their Redeemer is strong; the One-who-Is is His name: He shall thoroughly plead their cause, that He may give rest to the land [Israel], and disquiet the inhabitants of Babylon.” In this context did the Purple One refer to the chosen through the words: “And except that the One-who-Is had shortened those days, no flesh should be saved: but for the elect’s sake He hath shortened the days.”

Who are the elect? “How are the precious sons of Zion, comparable to fine gold, esteemed now!” “I will give one tribe to thy son, for My servant David’s sake, and for Jerusalem’s sake which I have chosen.” “But I have chosen Jerusalem, that My name might be there; and have chosen David to be over My people Israel!” “And the One-who-Is said unto Satan, ‘The One-who-Is rebuke thee, O Satan; even the One-who-Is that hath chosen Jerusalem rebuke thee!’” “Thus saith the One-who-Is; ‘If ye can break My covenant of the day, and My covenant of the night, and that there should not be day and night in their season; Then may also My covenant be broken with David My servant, that he should not have a son to reign upon his throne; and with the leviites, the priests My ministers. As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David My servant, and the leviites that minister unto Me.’”

The context wherein the Purple Man uttered the words by which He promised His protection as the Protector of His people is very clear and easy to understand: it is not a matter of a rapture such as Elijah’s, but rather of a protection such as Noah’s when the waters fell from heaven, a protection such as the moment wherein Israel passed through the Red Sea, a protection resembling that of the three friends of Daniel who were not alone in the burning fiery furnace, even as Daniel was not left to be swallowed by lions. The context is painted in the words: “For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.” “To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out of the fold [Babylon].”

“Therefore be ye also ready: for the son of Man [Purple] cometh in such an hour as ye think not. Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season? Blessed is that servant, whom his lord when he cometh shall find so doing. Verily I say unto you, That he shall make him ruler over all his goods.” “And at midnight there was a cry made, ‘Behold, the Bridegroom cometh; go ye out to meet Him!’”

Who is the porter commissioned to watch, commissioned to open unto Him? Who is the faithful servant whom the King hath made ruler over His “elect” to give them meat in due season? Concerning what determined season is it spoken? Why is this porter and faithful and wise servant promised the entire wealth of the King? Whence knoweth he when to cry at midnight: “Behold, the Bridegroom!”? Why is he not numbered among all the virgins who fell asleep? Why doth he prepare the meat from which, in the “due season” (“the fitting time”), all must eat?

“Therefore thus saith the One-who-Is Love unto them; ‘Behold, I, even I, will judge between the fat cattle [fattened with “bread and wine”] and between the lean cattle [without access to Bread and Water]. Because ye have thrust with side and with shoulder, and pushed all the diseased with your horns, till ye have scattered them abroad; Therefore will I save My flock [the lean ones], and they shall no more be a prey; and I will judge between cattle and cattle. And I will set up one shepherd over them, and he shall feed them, even My servant David; he shall feed them, and he shall be their shepherd. And I, the Purple One, will be their Love, and My servant David a prince [inheritor over all the wealth] among them; I the One-who-Is have spoken it. And I will make with them a covenant of peace [a scarlet contract], and will cause the evil beasts [evil and unclean] to cease out of the land: and they shall dwell safely in the wilderness, and sleep in the woods. And I will make them and the places round about My hill [Jerusalem] a blessing; and I will cause the shower to come down in his season [a poured out spirit]; there shall be showers of blessing [fitting food]! And the tree of the field shall yield her fruit, and the earth shall yield her increase, and they shall be safe in their land, and shall know that I am the One-who-Is, when I have broken the bands of their yoke, and delivered them out of the hand of those that served themselves of them.’”

“And they shall no more be a prey to the heathen, neither shall the beast of the land devour them; but they shall dwell safely, and none shall make them afraid. And I will raise up for them a plant [a branch] of renown, and they shall be no more consumed with hunger in the land, neither bear the shame of the heathen any more. Thus shall they know that I the One-who-Is their Love am with them, and that they, even the house of Israel, are My people, saith the One-who-Is the Purple One. And ye My flock, the flock of My pasture, and I-Am your Love – saith the One-who-Is Love.”

“Thus saith the One-who-Is Love; ‘Behold, I will take the children of Israel from among the heathen, whither they be gone, and will gather them on every side, and bring them into their own land: And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all: Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwellingplaces, wherein they have sinned, and will cleanse them: so shall they be My people, and I will be their Love. And David My servant shall be king over them; and they all shall have one shepherd: they shall also walk in My judgments, and observe My statutes, and do them. And they shall dwell in the land that I have given unto Jacob My servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children’s children for ever: and My servant David shall be their prince for ever. Moreover I will make a covenant of peace with them [a scarlet contract]; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set My sanctuary in the midst of them for evermore. My tabernacle also shall be with them: yea, I will be their Love, and they shall be My people. And the heathen shall know that I the One-who-Is do sanctify Israel, when My sanctuary shall be in the midst of them for evermore.’”

The “Christians” have struggled to place the role of David upon the Purple Man, when the Purple Man stated clearly that all His wealth He shall give to the “porter”, to the “cry from the midnight” – to his faithful and wise servant, set to watch in the midst of “the elect”. The prophecy of the psalmist overlappeth with the intention and with the plan of the Purple One made on the basis of the purple contract; it overlappeth exactly with the prophecy made by Solomon, as though he recognized that it was not concerning himself that it was spoken.

I quote from Solomon, then from Ethan the Ezrahite: “Give the Purple One-who-Is Thy judgments unto the king, and Thy righteousness unto the king’s son. He shall judge Thy people with righteousness, and Thy poor with judgment. The mountains shall bring peace to the people, and the little hills, by righteousness. He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor. They shall fear Thee as long as the sun and moon endure, throughout all generations [from generation to generation]; he shall come down like rain [Pentecost] upon the mown grass: as showers that water the earth. In his Days shall the righteous flourish; and abundance of peace so long as the moon endureth. He shall have dominion also from sea to sea, and from the river unto the ends of the earth. They that dwell in the wilderness shall bow before him; and his enemies shall lick the dust.”

Then thou spakest in vision to thy holy one, and saidst, I have laid help upon one that is mighty; I have exalted one chosen out of the people. I have found David My servant; with My holy oil have I anointed him: With whom My hand shall be established: My arm also shall strengthen him. The enemy shall not exact upon him; nor the son of wickedness afflict him. And I will beat down his foes before his face, and plague them that hate him. But My faithfulness and My mercy shall be with him: and in My name shall his horn be exalted. I will set his hand also in the sea, and his right hand in the rivers. He shall cry unto Me, Thou art my father, my Love, and the rock of my salvation. Also I will make him My firstborn, higher than the kings of the earth. My mercy will I keep for him for evermore, and My covenant shall stand fast with him. His seed also will I make to endure for ever, and his throne as the days of heaven. If his children forsake My law, and walk not in My judgments; If they break My statutes, and keep not My commandments; Then will I visit their transgression with the rod, and their iniquity with stripes. Nevertheless My lovingkindness will I not utterly take from him, nor suffer My faithfulness to fail. My covenant [both the purple and the scarlet contract] will I not break, nor alter the thing that is gone out of My lips. Once have I sworn by My holiness that I will not lie unto David. His seed shall endure for ever, and his throne as the sun before Me. It shall be established for ever as the moon, and as a faithful witness in heaven.

The same thought was spoken unto David by the Purple One through Nathan the prophet: “Thus saith Love: ‘I took thee from the sheepcote, from following the sheep, to be ruler over My people, over Israel: And I was with thee whithersoever thou wentest, and have cut off all thine enemies out of thy sight, and have made thee a great name, like unto the name of the great men that are in the earth. Moreover I will appoint a place for My people Israel, and will plant them, that they may dwell in a place of their own, and move no more; neither shall the children of wickedness afflict them any more, as beforetime, and as since the time that I commanded judges to be over My people Israel, and have caused thee to rest from all thine enemies. Also the Purple One telleth thee that He will make thee an house. And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up a seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom. He shall build an house for My name, and I will stablish the throne of his kingdom for ever. I [the Purple One] will be his father, and he shall be My son [the scarlet inheritor]. If he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men: But My mercy shall not depart away from him, as I took it from Saul, whom I put away before thee. And thine house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever.’”... Words which were not fulfilled in David, neither in Solomon... They were to be fulfilled at the appointed time... in that Day, the Day of the One-who-Cometh as Avenger and Judge... the Day of the fall of Babylon.

“Let the Purple One arise, let His enemies be scattered: let them also that hate Him flee before His Face. As smoke is driven away, so drive them away: as wax melteth before the fire, so let the wicked perish at the presence of the Purple One. But let the righteous be glad; let them rejoice before the Purple One: yea, let them exceedingly rejoice. Sing unto the Purple One, sing praises to His name: extol Him that rideth upon the heavens by His name Yah: and rejoice before Him!”

“A father of the fatherless, and a judge of the widows, is He, the Purple One, in His holy habitation [within the Citadel]. Love setteth the solitary in families: He bringeth out those which are bound with chains, and maketh them happy; but the rebellious dwell in a dry land [without rain, without spirit, without pink].”

“Thou, O One-who-Is, didst send a plentiful rain [the great Pentecost], whereby Thou didst confirm Thine inheritance, when it was weary. Thy congregation hath dwelt therein: Thou, O Love, hast prepared of Thy goodness for the poor.”

“The Lord gave the word: great was the company of the women that published it; kings of armies did flee apace, flee apace: and she that tarried at home divided the spoil.”

“When the Almighty scattered kings in it, it was as white as snow [Hebr. “leprosy”; even as the Land of Love shall flourish in an eternal spring, so the “snow” (the ash) of the lack of Love shall be spread over the accursed realm] in Salmon [the northern region; Hebr. “Mountain of Magic”; Babylon]. The hills of the One-who-Is, the hills of Bashan, hills with many peaks, the hills of Bashan – why, ye hills with many peaks, bear ye grudge against the mountain which Love hath chosen to dwell in? Yea, the One-who-Is will dwell in it for ever.”

“The chariots of the One-who-Is are twenty thousand, even thousands of angels: the Purple One is among them, as in Sinai [Temple of the Citadel], in the Holy Place [the new Eden/Zion; Jerusalem]. Thou hast ascended on high, Thou hast led captivity captive: Thou hast received gifts for men; yea, for the rebellious [and redeemed] also, that they might dwell near the One-who-Is Love.”

“Blessed be the Purple One, who daily beareth our burden – even Love, our salvation! The Purple One is for us the Love of deliverances, and the One-who-Is Love can deliver us from death. Yea, the Purple One shall wound the head of His enemies [the Serpent, the ex-cherubim, and all the sons (little serpents) conceived with the whore], the hairy scalp of such an one as goeth on still in his trespasses.”

“The Lord said, I will bring again from Bashan... They have seen Thy goings, O One-who-Is; even the goings of my Love, my King, in the Sanctuary. The singers went before, the players on instruments followed after; among them were the damsels playing with timbrels. Bless ye the Purple One in the congregations, even the One-who-Is, from the fountain of Israel!”

“There is little Benjamin [“the son of sorrow”] with their ruler, the princes of Judah and their council, the princes of Zebulun, and the princes of Naphtali. Thy Love hath commanded thy strength: strengthen, O One-who-Is, that which Thou hast wrought for us because of Thy temple! Kings shall bring presents unto Thee at Jerusalem. Rebuke the company of spearmen [the Babylon]... Tread under foot those that delight in silver! Scatter Thou the people that delight in war!”

“Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto the Purple One. Sing unto Love, ye kingdoms of the Earth; O sing praises unto the One-who-Is! To him that rideth upon the heavens of heavens, which were of old; lo, He doth send out His voice, and that a mighty voice! Ascribe ye strength unto Love: His excellency is over Israel, and His strength is in the clouds! O how terrible art Thou, our Love, out of Thy holy places!”

“The Love of Israel giveth strength and power unto His people. Blessed be Love!”